Esther 6:8

Old Testament Historical ASV (1901)

What does Esther 6:8 say?

The American Standard Version records this verse as: “let royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and on the head of which a crown royal is set:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

let royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and on the head of which a crown royal is set:
Esther 6:8 — American Standard Version

Context — Esther 6

American Standard Version (1901) — public domain. Click any verse for its study page.
8let royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and on the head of which a crown royal is set:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Let the royal apparel be brought which the king useth to wear, etc.] Not a whole suit of clothes, but a single garment; the purple robe, as both the Targums, such as kings wore; that which Cyrus appeared in public in was half purple, and half white, and no other person besides might wear such an one f141; it was a capital crime with the Persians to wear any of the king’s apparel; Trebazus, an intimate of Artaxerxes, having begged an old gown of him, it was granted, on condition that he would not wear it, it being contrary to the laws of Persia; but he, regardless of the order, appeared in it at court; which affront to the king was so resented by the Persians, that they were for punishing him…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“the royal apparel . . . which the king useth to wear--A coat which has been on the back of a king or prince is reckoned a most honorable gift, and is given with great ceremony. the horse that the king rideth upon--Persia was a country of horses, and the highbred charger that the king rode upon acquired, in the eyes of his venal subjects, a sort of sacredness from that circumstance. and the crown royal which is set upon his head--either the royal turban, or it may be a tiara, with which, on state processions, the horse's head was adorned.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The honors here proposed by Haman were such as Persian monarchs rarely allowed to subjects. Each act would have been a capital offence if done without permission. Still, we find Persian monarchs allowing their subjects in these or similar acts under certain circumstances. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Royal apparel - His outward garment, which was made of purple, interwoven with gold, as Justin and Cartius relate. Esther 6:12”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Let the royal: etc. Heb. Let them bring the royal apparel, wherewith the king clotheth himself. Sa1 18:4; Luk 15:22 the horse: Herodotus relates, that the kings of Persia had horses peculiar to themselves, which were brought from Armenia, and were remarkable for their beauty; and if the same law prevailed in Persia as in Judea, no man, under the penalty of death, might ride on the king's horse, any more than sit on his throne, wear his crown, or hold his sceptre. Kg1 1:33 Esther 6:9”
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Related study paths

Sources and verification