Esther Chapter 4

Old Testament Historical 17 Verses

What is Esther 4 about?

God's providential deliverance of the Jewish people through Queen Esther's courage in the Persian court of Ahasuerus. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
2and he came even before the king`s gate: for none might enter within the king`s gate clothed with sackcloth.
3And in every province, whithersoever the king`s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
4And Esther`s maidens and her chamberlains came and told it her; and the queen was exceedingly grieved: and she sent raiment to clothe Mordecai, and to take his sackcloth from off him; but he received it not.
5Then called Esther for Hathach, one of the king`s chamberlains, whom he had appointed to attend upon her, and charged him to go to Mordecai, to know what this was, and why it was.
6So Hathach went forth to Mordecai unto the broad place of the city, which was before the king`s gate.
7And Mordecai told him of all that had happened unto him, and the exact sum of the money that Haman had promised to pay to the king`s treasuries for the Jews, to destroy them.
8Also he gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him, for her people.
9And Hathach came and told Esther the words of Mordecai.
10Then Esther spake unto Hathach, and gave him a message unto Mordecai [saying]:
11All the king`s servants, and the people of the king`s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
12And they told to Mordecai Esther`s words.
13Then Mordecai bade them return answer unto Esther, Think not with thyself that thou shalt escape in the king`s house, more than all the Jews.
14For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father`s house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?
15Then Esther bade them return answer unto Mordecai,
16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
17So Mordecai went his way, and did according to all that Esther had commanded him.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“When Mordecai perceived all that was done, etc.] By the king, at the instigation of Haman, against the Jews; which he came to the knowledge of, either by some of the conflicts or by common fame, or on the sight of the edicts which were published in Shushan; though the Jews think it was made known to him in a supernatural way, either by Elijah, as the former Targum f124, or by the Holy Ghost, as the latter: Mordecai rent his clothes: both behind and before, according to the same Targum; and this was a custom used in mourning, not only with the Jews, but with the Persians also, as Herodotus f125 relates: and put on…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“MORDECAI AND THE JEWS MOURN. (Est 4:1-14) When Mordecai perceived all that was done--Relying on the irrevocable nature of a Persian monarch's decree (Dan 6:15), Hamman made it known as soon as the royal sanction had been obtained; and Mordecai was, doubtless, among the first to hear of it. On his own account, as well as on that of his countrymen, this astounding decree must have been indescribably distressing. The acts described in this passage are, according to the Oriental fashion, expressive of the most poignant sorrow; and his approach to the gate of the palace, under the impulse of irrepressible emotions,…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 2
“None might enter into the king’s gate clothed with sackcloth - This law is not elsewhere mentioned; but its principle - that nothing of evil omen is to be obtruded on the monarch - has been recognized throughout the East in all ages. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Cry - To express his deep sense of the mischief coming upon his people. It was bravely done, thus publickly to espouse a just cause though it seemed to be a desperate one. Esther 4:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“4:1 Mordecai’s dramatic response showed extreme grief and mourning (see 2 Sam 1:11; Ezra 9; Jon 3:5-9).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“all that: Est 3:8-13 rent: Sa2 1:11; Job 1:20; Jon 3:4-9; Act 14:14 with ashes: Est 4:3; Jos 7:6; Sa2 13:19; Job 2:8, Job 42:6; Isa 58:5; Eze 27:30; Dan 9:3; Jon 3:6; Mat 11:21 and cried: Mordecai gave every demonstration of the most poignant grief. Nor did he hide this from the city; and the Greek says that he uttered these words aloud: Αιρεται εθνος μηδεν ηδικηκος, "A people is going to be destroyed who have done no evil." Gen 27:34; Isa 15:4, Isa 22:4; Eze 21:6, Eze 27:31; Mic 1:8; Zep 1:14; Rev 18:17-19 Esther 4:3”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Mordochai learnt all that was done, - not only what had been openly proclaimed, but, as is shown by Est 4:7, also the transaction between the king and Haman. Then he rent his garments, put on sackcloth and ashes, and went out into the midst of the city, making loud and bitter lamentation. Comp. on the last words, Gen 27:34. The combination of אפר with שׂק ילבּשׁ is an abbreviation for: put on a hairy garment and spread ashes upon his head, in sign of deep grief; comp. Dan 9:3; Job 2:12, and elsewhere. Est 4:2 And came even before the king's gate, i.e., according to Est 4:6, the open space before the entrance to…”
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