Ecclesiastes 6:4

“For he cometh in with vanity, etc.] The Targum adds, “into this world.” Some understand this of the abortive, and render it, “though he cometh in with vanity”f145, yet is to be preferred to the covetous man: others interpret it of the covetous man himself; and scrape of both: or, however, they may be compared together in these instances; the abortive comes into the world in vain, for nothing, and answers no purpose, as can well be observed; and the same may be said of a covetous rich man; he walks in a vain show, and is altogether vanity, in his coming in, in his life, and going out; and departeth in darkness; or, “into darkness”f146; goes out of the world without any notice taken of him;…”

“he--rather "it," "the untimely birth." So "its," not "his name." with vanity--to no purpose; a type of the driftless existence of him who makes riches the chief good. darkness--of the abortive; a type of the unhonored death and dark future beyond the grave of the avaricious.”

“He ... his - Rather, it ... its. The untimely birth is spoken of. return to 'Top of Page'”

“He - The abortive; of whom alone, that passage is true, hath not seen the sun, Ecc 6:5. Cometh - Into the world. In vain - To no purpose; without any comfort or benefit by it. Departeth - Without any observation or regard of men. His name - Shall be speedily and utterly forgotten. Ecclesiastes 6:5”

“his name: Psa 109:13 Ecclesiastes 6:5”

“The comparison of an untimely birth with such a man is in favour of the former: "For it cometh in nothingness and departeth in darkness; and with darkness its name is covered. Moreover, it hath not seen the sun, and hath not known: it is better with it than with that other." It has entered into existence, בּהבל, because it was a lifeless existence into which it entered when its independent life should have begun; and בּהשׁך, it departeth, for it is carried away in all quietness, without noise or ceremony, and "with darkness" its name is covered, for it receives no name and remains a nameless existence, and is forgotten as if it had never been. Not having entered into a living existence, it…”