Ecclesiastes 4:15

Old Testament Wisdom/Poetry ASV (1901)

What does Ecclesiastes 4:15 say?

The American Standard Version records this verse as: “I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead.
Ecclesiastes 4:15 — American Standard Version

Context — Ecclesiastes 4

American Standard Version (1901) — public domain. Click any verse for its study page.
15I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“I considered all the living which walk under the sun, etc.] All men that were then alive, who were capable of walking upon the earth; even all of them that were under the heavens, in every land and nation, under whatsoever dominion or government: these, and their manners, Solomon had particularly observed, and made his remarks upon, by which it appeared how fickle the minds of the populace were under every government, and how precarious and uncertain were the honour and dignity of princes; with the second child that shall stand up in his stead: the heir and successor or every prince, that shall rise up and take the throne of his father or predecessor, and reign in his stead. The wise man…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“"I considered all the living," the present generation, in relation to ("with") the "second youth" (the "legitimate successor" of the "old king," as opposed to the "poor youth," the one first spoken of, about to be raised from poverty to a throne), that is, Rehoboam. in his stead--the old king's.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“These verses set forth the vanity of earthly prosperity even on a throne. Opinion as to their application is chiefly divided between considering them a parable or fiction like that of the childless man in Ecclesiastes 4:8 : or as setting forth first the vicissitudes of royal life in two proverbial sayings Ecclesiastes 4:13-14, and then Ecclesiastes 4:15-16, the vicissitudes or procession of the whole human race, one generation giving place to another, Which in its turn will be forgotten by its successor. On the whole, the first appears to have the better claim. Ecclesiastes 4:13 Child - Rather, young man. Ecclesiastes 4:14 Rather: For out of the house of bondage he goes forth to be a king;…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“I considered - The general disposition of common people, in all kingdoms, that they are fickle and inconstant. With the second child - This may be understood of the king's child, or son and heir, called second, in respect of his father, whose successor he is. Stand up - Arise to reign. Ecclesiastes 4:16”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“4:15-16 As with everything else, a ruler’s popularity is only temporary and fleeting, like the wind.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“child: Sa2 15:6 Ecclesiastes 4:16”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“"I saw all the living which walk under the sun on the side of the youth, the second who shall enter upon the place of the former: no end of all the people, all those at whose head he stands." The author, by the expression "I saw," places himself back in the time of the change of government. If we suppose that he represents this to himself in a lively manner, then the words are to be translated: of the second who shall be his successor; but if we suppose that he seeks to express from the standpoint of the past that which, lying farther back in the past, was now for the first time future, then the future represents the time to come in the past, as at Kg2 3:27; Psa 78:6; Job 15:28 (Hitz.): of…”
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Related study paths

Sources and verification