Ecclesiastes 11:1

“Cast thy bread upon the waters, etc.] As the wise man had often suggested that nothing was better for a man than to enjoy the good of his labour himself, he here advises to let others, the poor, have a share with him; and as he had directed in the preceding chapter how men should behave towards their superiors, he here instructs them what notice they should take of their inferiors; and as he had cautioned against luxury and intemperance, he here guards against tenacity and covetousness, and exhorts to beneficence and liberality: that which is to be given is “bread”, which is put for all the necessaries of life, food and raiment; or money that answers all things, what may be a supply of…”

“(Ecc 11:1-10) Ecc 11:2 shows that charity is here inculcated. bread--bread corn. As in the Lord's prayer, all things needful for the body and soul. Solomon reverts to the sentiment (Ecc 9:10). waters--image from the custom of sowing seed by casting it from boats into the overflowing waters of the Nile, or in any marshy ground. When the waters receded, the grain in the alluvial soil sprang up (Isa 32:20). "Waters" express multitudes, so Ecc 11:2; Rev 17:15; also the seemingly hopeless character of the recipients of the charity; but it shall prove at last to have been not thrown away (Isa 49:4).”

“The verse means: “Show hospitality, even though the corresponding return of hospitality to you may seem improbable; nevertheless, be hospitable in faith.” Compare Luke 14:13-14; Hebrews 13:2. Some interpreters (not unreasonably) understand by “bread” the seed from the produce of which bread is made. Seed cast upon the fertile soil flooded by the early rains would be returned to the sower in autumn with large increase. return to 'Top of Page'”

“The waters - Freely and liberally bestow it upon the waters; upon those poor creatures, on whom it may seem to be as utterly lost, as the seed which a man casts into the sea or river. Find it - It shall certainly be restored to thee, either by God or men. This is added to prevent an objection, and to quicken us to the duty enjoyned. After - The return may be slow, but it is sure, and will be so much the more plentiful. Ecclesiastes 11:2”

“11:1-6 All profitable activity involves risk. We must act as wisely as we can and trust God for the result. 11:1-2 We should invest rather than hoard our resources, even if we cannot control the results.”

“Cast: That is, says Bp. Lowth, "Sow thy seed or corn on the face of the waters;" in plain terms, sow without any hope of a harvest. do good even to them on whom your benefactions seem thrown away. Dr. Jebb has well illustrated it by the following passages: "Vain are the favours done to vicious men; Not vainer 'tis to sow the foaming deep. The deep no pleasant harvest shall afford, Nor will the wicked ever make return. "To befriend the wicked is like sowing in the sea. These, indeed, invert this precept; Nor is it extraordinary that they should. "The one, frail human power alone produced, The other, God." thy bread: Deu 15:7-11; Pro 11:24, Pro 11:25, Pro 22:9; Isa 32:8 waters: Heb. face of…”

“"Let thy bread go forth over the watery mirror: for in the course of many days shalt thou find it." Most interpreters, chiefly the Talm., Midrash, and Targ., (Note: The Midrash tells the following story: Rabbi Akiba sees a ship wrecked which carried in it one learned in the law. He finds him again actively engaged in Cappadocia. What whale, he asked him, has vomited thee out upon dry land? How hast thou merited this? The scribe learned in the law thereupon related that when he went on board the ship, he gave a loaf of bread to a poor man, who thanked him for it, saying: As thou hast saved my life, may thy life be saved. Thereupon Akiba thought of the proverb in Ecc 11:1. Similarly the Targ.:…”