Deuteronomy 7:6

Old Testament Law (Torah) ASV (1901)

What does Deuteronomy 7:6 say?

The American Standard Version records this verse as: “For thou art a holy people unto Jehovah thy God: Jehovah thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For thou art a holy people unto Jehovah thy God: Jehovah thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.
Deuteronomy 7:6 — American Standard Version

Context — Deuteronomy 7

American Standard Version (1901) — public domain. Click any verse for its study page.
6For thou art a holy people unto Jehovah thy God: Jehovah thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For thou art an holy people unto the Lord thy God, etc.] Not sanctified in a spiritual sense, or having principles of grace and holiness in them, from whence holy actions sprang, at least not all of them; but they were separated from all other people in the world to the pure worship and service of God in an external manner, and therefore were to avoid all idolatry, and every appearance of it: the Lord thy God hath chosen thee to be a special people unto himself above all people that are upon the face of the earth; for special service and worship, and to enjoy special privileges and benefits, civil and religious; though they were not chosen to special grace here, and eternal glory hereafter;…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“For thou art an holy people unto the Lord thy God--that is, set apart to the service of God, or chosen to execute the important purposes of His providence. Their selection to this high destiny was neither on account of their numerical amount (for, till after the death of Joseph, they were but a handful of people); nor because of their extraordinary merits (for they had often pursued a most perverse and unworthy conduct); but it was in consequence of the covenant or promise made with their pious forefathers; and the motives that led to that special act were such as tended not only to vindicate God's wisdom, but to illustrate His glory in diffusing the best and most precious blessings to all…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“See Deuteronomy 6:10 note. Deuteronomy 7:5 Their groves - Render, their idols of wood: the reference is to the wooden trunk used as a representation of Ashtaroth; see Deuteronomy 7:13 and Exodus 34:13 note. Deuteronomy 7:7 The fewest of all people - God chose for Himself Israel, when as yet but a single family, or rather a single person, Abraham; though there were already numerous nations and powerful kingdoms in the earth. Increase Deuteronomy 1:10; Deuteronomy 10:22 had taken place because of the very blessing of God spoken of in Deuteronomy 7:8. Deuteronomy 7:10 Repayeth them that hate him to their face - i. e., punishes His enemies in their own proper persons. return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“7:6 Of all peoples on earth, God chose Israel as his special treasure. Israel had not done anything commendable; rather, God acted out of grace that was undeserved and freely given.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“an holy: Deu 14:2, Deu 26:19, Deu 28:9; Exo 19:5, Exo 19:6; Psa 50:5; Jer 2:3; Amo 3:2; Co1 6:19, Co1 6:20; Tit 2:14; Pe1 2:5, Pe1 2:9 to be a special: Mal 3:17; Tit 2:14 Deuteronomy 7:7”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“They were bound to do this by virtue of their election as a holy nation, the nation of possession, which Jehovah had singled out from all other nations, and brought out of the bondage of Egypt, not because of its greatness, but from love to them, and for the sake of the oath given to the fathers. This exalted honour Israel was not to cast away by apostasy from the Lord. It was founded upon the word of the Lord in Exo 19:5-6, which Moses brought to the recollection of the people, and expressly and emphatically developed. "Not because of your multitude before all nations (because ye were more numerous than all other nations) hath Jehovah turned to you in love (חשׁק, to bind oneself with, to…”
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Related study paths

Sources and verification