Deuteronomy 5:14

“Nor thine ox, nor thine ass, etc.] In (<022010>Exodus 20:10), it is only in general said, nor thy cattle: here by way of illustration and explanation the ox and the ass are particularly mentioned; the one being used in ploughing ground, and treading out the corn, and the other in carrying burdens; and it is added, nor any of thy cattle; as their camels, or whatever else they were wont to use in any kind of service; they were none of them to do any kind of work on the sabbath day. The following clause also is not used before, which expresses the end of this institution: that thy manservant and thy maidservant may have rest as well as thee; which if the cattle had not rest, they could not…”

“that thy man-servant and thy maid-servant may rest as well as thou--This is a different reason for the observance of the Sabbath from what is assigned in Exo 20:8-11, where that day is stated to be an appointed memorial of the creation. But the addition of another motive for the observance does not imply any necessary contrariety to the other; and it has been thought probable that, the commemorative design of the institution being well known, the other reason was specially mentioned on this repetition of the law, to secure the privilege of sabbatic rest to servants, of which, in some Hebrew families, they had been deprived. In this view, the allusion to the period of Egyptian bondage (Deu…”

“Compare Exodus 20:0 and notes. Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity. Deuteronomy 5:12-15 The exhortation to observe the Sabbath and allow time of rest to servants (compare Exodus 23:12) is pointed by reminding the people that they too were formerly servants themselves. The bondage in…”

“the sabbath: Gen 2:2; Exo 16:29, Exo 16:30; Heb 4:4 thy stranger: Neh 13:15, Neh 13:21 thy manservant: Exo 23:12; Lev 25:44-46; Neh 5:5 Deuteronomy 5:15”