Deuteronomy 32:8

“When the Most High divided to the nations their inheritance, etc.] In the times of Noah and his sons, in the days of Peleg, who had his name (that is “Division”) from thence, (<011025>Genesis 10:25); “the Most High” is a well known and proper, epithet of God; the dividing of the earth to the several nations of it, and giving to everyone their part and portion to possess and inherit, was the work of God; for though it was done by the sons of Noah, yet by the order, appointment, and direction of the Most High, who rules in heaven and in earth, (<011032>Genesis 10:32); men might not and did not take what they pleased, or seize on as much as they could, but each had their parcel allotted and…”

“When the most High divided to the nations their inheritance--In the division of the earth, which Noah is believed to have made by divine direction (Gen 10:5; Deu 2:5-9; Act 17:26-27), Palestine was reserved by the wisdom and goodness of Heaven for the possession of His peculiar people and the display of the most stupendous wonders. The theater was small, but admirably suited for the convenient observation of the human race--at the junction of the two great continents of Asia and Africa, and almost within sight of Europe. From this spot as from a common center the report of God's wonderful works, the glad tidings of salvation through the obedience and sufferings of His own eternal Son, might…”

“Song of Moses If Deuteronomy 32:1-3 be regarded as the introduction, and Deuteronomy 32:43 as the conclusion, the main contents of the song may be grouped under three heads, namely, (1) Deuteronomy 32:4-18, the faithfulness of God, the faithlessness of Israel; (2) Deuteronomy 32:19-33, the chastisement and the need of its infliction by God; (3) Deuteronomy 32:34-42, God’s compassion upon the low and humbled state of His people. The Song differs signally in diction and idiom from the preceding chapters; just as a lyrical passage is conceived in modes of thought wholly unlike those which belong to narrative or exhortation, and is uttered in different phraseology. There are, however, in the…”

“Their inheritance - When God by his providence allotted the several parts of the world to several people, which was done Gen. 10:1-32, Gen 11:1-9. When he separated - Divided them in their languages and habitations according to their families. He set the bounds - That is, he disposed of the several lands and limits of the people so as to reserve a sufficient place for the great numbers of the people of Israel. And therefore he so guided the hearts of several people, that the posterity of Canaan, which was accursed of God, and devoted to ruin, should be seated in that country which God intended for the children of Israel, that so when their iniquities were ripe, they might be rooted out, and…”

“32:8 God is sovereign over and concerned with all nations and has allotted their land in accord with his own purposes (see Ps 74:17; Acts 17:26). • the Most High (Hebrew ‘Elyon): Abraham learned this name for God when he encountered Melchizedek (Gen 14:19). This ancient name describes God’s universal sovereignty. • assigned lands: One evidence of God’s sovereignty was his distribution of lands to the nations (see Gen 10).”

“Most: Num 24:16; Psa 7:17, Psa 50:14, Psa 82:6, Psa 91:1, Psa 92:8; Isa 14:14; Dan 4:17, Dan 5:18; Act 7:48 divided: Gen 10:25, Gen 11:9; Psa 115:16; Act 17:26 he set: Gen 10:15, Gen 15:18-21 Deuteronomy 32:9”