Deuteronomy 32:1

Old Testament Law (Torah) ASV (1901)

What does Deuteronomy 32:1 say?

The American Standard Version records this verse as: “Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth.
Deuteronomy 32:1 — American Standard Version

Context — Deuteronomy 32

American Standard Version (1901) — public domain. Click any verse for its study page.
1Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.] This song is prefaced and introduced in a very grand and pompous manner, calling on the heavens and earth to give attention; by which they themselves may be meant, by a “prosopopaeia”, a figure frequently used in Scripture, when things of great moment and importance are spoken of; and these are called upon to hearken, either to rebuke the stupidity and inattention of men, or to show that these would shed or withhold their influences, their good things, according to the obedience or disobedience of Israel; or because these are durable and lasting, and so would ever be witnesses for God and against his people:…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“MOSES' SONG, WHICH SETS FORTH THE PERFECTIONS OF GOD. (Deu. 32:1-43) Give ear, O ye heavens; . . . hear, O earth--The magnificence of the exordium, the grandeur of the theme, the frequent and sudden transitions, the elevated strain of the sentiments and language, entitle this song to be ranked amongst the noblest specimens of poetry to be found in the Scriptures.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Song of Moses If Deuteronomy 32:1-3 be regarded as the introduction, and Deuteronomy 32:43 as the conclusion, the main contents of the song may be grouped under three heads, namely, (1) Deuteronomy 32:4-18, the faithfulness of God, the faithlessness of Israel; (2) Deuteronomy 32:19-33, the chastisement and the need of its infliction by God; (3) Deuteronomy 32:34-42, God’s compassion upon the low and humbled state of His people. The Song differs signally in diction and idiom from the preceding chapters; just as a lyrical passage is conceived in modes of thought wholly unlike those which belong to narrative or exhortation, and is uttered in different phraseology. There are, however, in the…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“O heavens, O earth - You lifeless and senseless creatures, which he calls upon partly to accuse the stupidity of Israel, that were more dull of hearing than these: and partly as witnesses of the truth of his sayings and the justice of God's proceedings against them. Deuteronomy 32:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“32:1 Listen, O heavens. . . . Hear, O earth: Moses appealed to the witnesses of the covenant to note Israel’s confession and commitment as well as its anticipated disobedience and disloyalty (see 30:19).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Deu 4:26, Deu 30:19, Deu 31:28; Psa 49:1; Isa 1:2; Jer 2:12, Jer 6:19, Jer 22:29 Deuteronomy 32:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The Song of Moses. - In accordance with the object announced in Deu 31:19, this song contrasts the unchangeable fidelity of the Lord with the perversity of His faithless people. After a solemn introduction pointing out the importance of the instruction about to be given ( Deu 32:1-3), this thought is placed in the foreground as the theme of the whole: the Lord is blameless and righteous in His doings, but Israel acts corruptly and perversely; and this is carried out in the first place by showing the folly of the Israelites in rebelling against the Lord ( Deu 32:6-18); secondly, by unfolding the purpose of God to reject and punish the rebellious generation ( Deu 32:19-23); and lastly, by…”
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Related study paths

Sources and verification