Deuteronomy 24:16

Old Testament Law (Torah) ASV (1901)

What does Deuteronomy 24:16 say?

The American Standard Version records this verse as: “The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Deuteronomy 24:16 — American Standard Version

Context — Deuteronomy 24

American Standard Version (1901) — public domain. Click any verse for its study page.
16The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“The fathers shall not be put to death for the children, etc.] By the civil magistrates, for sins committed by them of a capital nature, and which are worthy of death: neither shall the children be put to death for the fathers; for sins committed by them that deserve it: every man shall be put to death for his own sin: which is but just and reasonable; (see <261804>Ezekiel 18:4); which is no contradiction to (<022005>Exodus 20:5); that respects what God himself would do, this what Israel, or the civil magistrates in it, should do; this is a command on Israel, as Aben Ezra observes; that the declaration of the sovereign Being, who is not bound by any law. Jarchi interprets these words…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“The fathers shall not be put to death for the children--The rule was addressed for the guidance of magistrates, and it established the equitable principle that none should be responsible for the crimes of others.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“A caution addressed to earthly judges. Among other Oriental nations the family of a criminal was commonly involved in his punishment (compare Esther 9:13-14). In Israel it was not to be so; compare marginal references. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Not put to death - If the one be free from the guilt of the others sin, except in those cases where the sovereign Lord of life and death, before whom none is innocent, hath commanded it, as Deu. 13:1-18; Jos 7:24. For though God do visit the father's sins upon the children, Exo 20:5, yet he will not suffer men to do so. Deuteronomy 24:17”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Kg2 14:5, Kg2 14:6; Ch2 25:4; Jer 31:29, Jer 31:30; Eze 18:20 Deuteronomy 24:17”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Warning against Injustice. - Deu 24:16. Fathers were not to be put to death upon (along with) their sons, nor sons upon (along with) their fathers, i.e., they were not to suffer the punishment of death with them for crimes in which they had no share; but every one was to be punished simply for his own sin. This command was important, to prevent an unwarrantable and abusive application of the law which is manifest in the movements of divine justice to the criminal jurisprudence of the lane ( Exo 20:5), since it was a common thing among the heathen nations - e.g., the Persians, Macedonians, and others - for the children and families of criminals to be also put to death (cf. Est 9:13-14; Herod.…”
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Related study paths

Sources and verification