Deuteronomy 19:17

“Then both the men between whom the controversy is, etc.] The man that bears the false witness, and the man against whom it is borne: shall stand before the Lord; as in the presence of him, the omniscient God, and as represented by judges and civil magistrates, whose vicegerents they are; so it seems to be explained in the next words, which are exegetical of these: before the priests and the judges which shall be in those days; which shall compose the sanhedrim, or court of judicature; and this seems to confirm it, that by priest and judge, in (<051709>Deuteronomy 17:9,12) are meant priests and judges; Jarchi says, this Scripture speaks of witnesses, that is, of the false witness that…”

“Both the men, between whom the controversy is - Not the accused and the false witness, but the plaintiff and defendant (compare Exodus 23:1) who were summoned before the supreme court held, as provided in Deuteronomy 17:0, at the sanctuary. The judges acted as God’s representative; to lie to them was to lie to Him. return to 'Top of Page'”

“Deu 17:9, Deu 21:5; Mal 2:7; Mat 23:2, Mat 23:3 Deuteronomy 19:18”

“The two men between whom the dispute lay, the accused and the witness, were to come before Jehovah, viz., before the priests and judges who should be in those days - namely, at the place of the sanctuary, where Jehovah dwelt among His people (cf. Deu 17:9), and not before the local courts, as Knobel supposes. These judges were to investigate the case most thoroughly (cf. Deu 13:15); and if the witness had spoken lies, they were to do to him as he thought to do to his brother. The words from "behold" to "his brother" are parenthetical circumstantial clauses: "And, behold, is the witness a false witness, has he spoken a lie against his brother? Ye shall do," etc. זמם, generally to meditate…”