Deuteronomy 13:5

Old Testament Law (Torah) ASV (1901)

What does Deuteronomy 13:5 say?

The American Standard Version records this verse as: “And that prophet, or that dreamer of dreams, shall be put to death, because he hath spoken rebellion against Jehovah your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which Jehovah thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And that prophet, or that dreamer of dreams, shall be put to death, because he hath spoken rebellion against Jehovah your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which Jehovah thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.
Deuteronomy 13:5 — American Standard Version

Context — Deuteronomy 13

American Standard Version (1901) — public domain. Click any verse for its study page.
5And that prophet, or that dreamer of dreams, shall be put to death, because he hath spoken rebellion against Jehovah your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which Jehovah thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And that prophet, or that dreamer of dreams, shall be put to death, etc.] Which death, according to the Targum of Jonathan, was to be killed with the sword: because he hath spoken to turn you away from the Lord your God; or “spoken revolt against the Lord” f126, high treason against him, delivering out doctrine that tends to cause his subjects to rebel against him, and revolt from him; and therefore he is justly deserving of death, to draw off a people from him he had been so good and kind unto; so that to apostasy would be added the sin of ingratitude: which brought you out of the land of Egypt, and redeemed you out of the house of bondage; and so was not only their Lord by creation whom…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The context and parallel passages (compare Deuteronomy 17:7; Leviticus 20:2) indicate that there was to be a regular judicial procedure, and that the manner of the execution was to be by stoning. In this the community was to take its part in order to show its horror at the crime, and to clear itself of complicity therein. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“To thrust - This phrase notes the great force and power of seducers to corrupt men's minds. So shalt thou put the evil away - Thou shalt remove the guilt, by removing the guilty. Deuteronomy 13:6”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“13:5 visionaries: Literally dreamer of dreams. • purge (literally burn): God wanted false prophets to be completely eliminated, leaving no residue of their evil ways. See also 17:12; 19:13.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“prophet: Deu 18:20; Kg1 18:40; Isa 9:14, Isa 9:15, Isa 28:17, Isa 28:18; Jer 14:15, Jer 28:15-17; Jer 29:21, Jer 29:22; Zac 13:3; Rev 19:20 spoken: Heb. spoken revolt against the Lord turn you: Deu 13:10, Deu 7:4; Jer 50:6; Act 13:8; Ti2 4:4, Ti2 4:5 put the evil away from the midst: Deu 17:7, Deu 19:19, Deu 22:21, Deu 22:24, Deu 24:7; Co1 5:13; Heb 12:14, Heb 12:15 Deuteronomy 13:6”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Israel was to adhere firmly to the Lord its God (cf. Deu 4:4), and to put to death the prophet who preached apostasy from Jehovah, the Redeemer of Israel out of the slave-house of Egypt. להדּיחך, "to force thee from the way in which Jehovah hath commanded thee to walk." The execution of seducers to idolatry is enjoined upon the people, i.e., the whole community, not upon single individuals, but upon the authorities who had to maintain and administer justice. "So shalt thou put the evil away from the midst of thee." הרע is neuter, as we may see from Deu 17:7, as comp. with Deu 13:2. The formula, "so shalt thou put the evil away from the midst of thee," which occurs again in Deu 17:7, Deu…”
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Related study paths

Sources and verification