Deuteronomy 1:6

Old Testament Law (Torah) ASV (1901)

What does Deuteronomy 1:6 say?

The American Standard Version records this verse as: “Jehovah our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mountain:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Jehovah our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mountain:
Deuteronomy 1:6 — American Standard Version

Context — Deuteronomy 1

American Standard Version (1901) — public domain. Click any verse for its study page.
6Jehovah our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mountain:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“The Lord our God spoke unto us in Horeb, etc.] The same with Sinai, as Aben Ezra observes; while the Israelites lay encamped near this mountain, the Lord spoke unto them: saying, ye have dwelt long enough in this mount: or near it; for hither they came on the first day of the third month from their departure out of Egypt, and they did not remove from thence until the twentieth day of the second month in the second year, (<021901>Exodus 19:1 <041011>Numbers 10:11) so that they were here a year wanting ten days; in which space of time the law was given them, the tabernacle and all things appertaining to it were made by them, rulers both ecclesiastical and civil were appointed over them, and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“The Lord our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount--Horeb was the general name of a mountainous district; literally, "the parched" or "burnt region," whereas Sinai was the name appropriated to a particular peak [see on Exo 19:2]. About a year had been spent among the recesses of that wild solitude, in laying the foundation, under the immediate direction of God, of a new and peculiar community, as to its social, political, and, above all, religious character; and when this purpose had been accomplished, they were ordered to break up their encampment in Horeb. The command given them was to march straight to Canaan, and possess it [Deu 1:7].”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The first and introductory address of Moses to the people is here commenced. It extends to Deuteronomy 4:40; and is divided from the second discourse by the Deu 1:4 :41-49. A summary of the address is given in the chapter-headings usually found in English Bibles. return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:6–4:40 Secular treaties typically included a section detailing the past relations between the treaty partners. The purpose here was to point out Israel’s successes and failures since the Exodus and to remind the people that God had been true to his word regardless of how they had acted toward him. In order to prepare the Israelites for life in Canaan, Moses reminded them of life in Egypt, of the forty years of wandering in the wilderness, and of their past blunders. He warned them to obey God’s covenant and assured them that God’s grace would follow them as they learned to trust and obey the Lord.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“in Horeb: Deu 5:2; Exo 3:1, Exo 17:6 Ye have: Exo 19:1, Exo 19:2; Num 10:11-13 Deuteronomy 1:7”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Moses commenced with the summons issued by the Lord to Israel at Horeb, to rise and go to Canaan. Deu 1:6 As the epithet applied to God, "Jehovah our God," presupposes the reception of Israel into covenant with Jehovah, which took place at Sinai, so the words, "ye have dwelt long enough at this mountain," imply that the purpose for which Israel was taken to Horeb had been answered, i.e., that they had been furnished with the laws and ordinances requisite for the fulfilment of the covenant, and could now remove to Canaan to take possession of the promised land. The word of Jehovah mentioned here is not found in this form in the previous history; but as a matter of fact it is contained in the…”
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Related study paths

Sources and verification