Daniel Chapter 5

Old Testament Major Prophet 31 Verses

What is Daniel 5 about?

Faithfulness in Babylonian exile and apocalyptic visions of four world empires, the Son of Man, and the end of the age. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
2Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.
3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
5In the same hour came forth the fingers of a man`s hand, and wrote over against the candlestick upon the plaster of the wall of the king`s palace: and the king saw the part of the hand that wrote.
6Then the king`s countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.
7The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
8Then came in all the king`s wise men; but they could not read the writing, nor make known to the king the interpretation.
9Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed.
10[Now] the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live forever; let not thy thoughts trouble thee, nor let thy countenance be changed.
11There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, the king, [I say], thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;
12forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.
13Then was Daniel brought in before the king. The king spake and said unto Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judah?
14I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee.
15And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not show the interpretation of the thing.
16But I have heard of thee, that thou canst give interpretations, and dissolve doubts; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
17Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.
18O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty:
19and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.
20But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:
21and he was driven from the sons of men, and his heart was made like the beasts`, and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will.
22And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this,
23but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
24Then was the part of the hand sent from before him, and this writing was inscribed.
25And this is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN.
26This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end;
27TEKEL; thou art weighed in the balances, and art found wanting.
28PERES; thy kingdom is divided, and given to the Medes and Persians.
29Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
30In that night Belshazzar the Chaldean King was slain.
31And Darius the Mede received the kingdom, being about threescore and two years old.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Belshazzar the king made a great feast, etc.] This king was not the immediate successor of Nebuchadnezzar, but Evilmerodach, (<245231>Jeremiah 52:31), who, according to Ptolemy’s canon, reigned two years; then followed Neriglissar, his sister’s husband, by whom he was slain, and who usurped the throne, and reigned four years; he died in the beginning of his fourth year, and left a son called Laborosoarchod, who reigned but nine months, which are placed by Ptolemy to his father’s reign, and therefore he himself is not mentioned in the canon; and then followed this king, who by Ptolemy is called Nabonadius; by…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“BELSHAZZAR'S IMPIOUS FEAST; THE HANDWRITING ON THE WALL INTERPRETED BY DANIEL OF THE DOOM OF BABYLON AND ITS KING. (Dan. 5:1-31) Belshazzar--RAWLINSON, from the Assyrian inscriptions, has explained the seeming discrepancy between Daniel and the heathen historians of Babylon, BEROSUS and ABYDENUS, who say the last king (Nabonidus) surrendered in Borsippa, after Babylon was taken, and had an honorable abode in Caramania assigned to him. Belshazzar was joint king with his father (called Minus in the inscriptions), but subordinate to him; hence the Babylonian account suppresses the facts which cast discredit on…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Belshazzar the king - See Introduction to the chapter, Section II. In the Introduction to the chapter here referred to, I have stated what seemed to be necessary in order to illustrate the history of Belshazzar, so far as that can be now known. The statements in regard to this monarch, it is well understood, are exceedingly confused, and the task of reconciling them is now hopeless. Little depends, however, in the interpretation of this book, on the attempt to reconcile them, for the narrative here given is equally credible, whichever of the accounts is taken, unless that of Berosus is followed. But it may not be…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Belshazzar - The grandson of Nebuchadnezzar. Made a great feast - After the manner of the eastern kings who shewed their magnificence this way. But this is prodigious that he should carouse when the city was besieged, and ready to be taken by Darius the Mede. Daniel 5:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“5:1-30 Earthly kingdoms all pass away. As Nebuchadnezzar’s dream implied, Babylon would pass away and a new sovereign kingdom would take its place (2:39). After Nebuchadnezzar’s death in 562 BC, violence and debauchery increased in the palaces of Babylon until, during Belshazzar’s feast in 539 BC, even God’s holy vessels were polluted and defiled. God’s judgment came with lightning swiftness that night (5:30), and the next kingdom took over (see 2:32, 39; 5:31). 5:1 Many years later: This chapter opens in October 539 BC (see study note on 5:30). • The name Belshazzar means “Bel Protects [the King]” (Bel was a…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“made: Gen 40:20; Est 1:3; Isa 21:4, Isa 21:5, Isa 22:12, Isa 22:14; Jer 51:39, Jer 51:57; Nah 1:10; Mar 6:21, Mar 6:22 Daniel 5:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“The verses describe the progress of Belshazzar's magnifying himself against the living Do, whereby the judgment threatened came upon him and his kingdom. A great feast, which the king gave to his officers of state and to his wives, furnished the occasion for this. The name of the king, בּלשׁאצּר, contains in it the two component parts of the name which Daniel had received ( Dan 1:7), but without the interposed E, whereby it is distinguished from it. This distinction is not to be overlooked, although the lxx have done so, and have written the two names, as if they were identical, Balta'sar. The meaning of the name…”
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