Daniel 4:10

“Thus were the visions of mine head in my bed, etc.] So things appeared to my fancy thus; they ran in my head or brain in a dream in my bed, as if I saw them with my eyes, as follows; for so I thought, I saw, and behold a tree in the midst of the earth; an emblem of a powerful prince well settled, and strongly supported in his power and government; so the Assyrian monarch, (<263103>Ezekiel 31:3-9) and here Nebuchadnezzar himself, as it is afterwards explained; who was well established in his monarchy, the metropolis of which was Babylon; and which stood pretty much in the midst of the then known world: and the height thereof was great; taller than trees in common; denoting the superiority of…”

“tree--So the Assyrian is compared to a "cedar" (Eze 31:3; compare Eze 17:24). in the midst of the earth--denoting its conspicuous position as the center whence the imperial authority radiated in all directions.”

“Thus were the visions of my head in my bed - These are the things which I saw upon my bed. When he says that they were the “visions of his head,” he states a doctrine which was then doubtless regarded as the truth, that the head is the seat of thought. I saw - Margin, “was seeing.” Chaldee, “seeing I saw.” The phrase would imply attentive and calm contemplation. It was not a flitting vision; it was an object which he contemplated deliberately so as to retain a distinct remembrance of its form and appearance. And, behold, a tree in the midst of the earth - Occupying a central position on the earth. It seems to have been by itself - remote from any forest: to have stood alone. Its central…”

“saw: Chal, was seeing a tree: This represented his exceedingly prosperous condition, the height of his exaltation, the extent of his dominions and renown, the splendour of his kingdom, the multitude of his subjects who received protection from him, and the peace and plenty they enjoyed. Dan 4:20-26; Psa 37:35, Psa 37:36; Isa 10:33, Isa 10:34; Jer 12:2; Ezek. 31:3-18 Daniel 4:11”

“(4:7-8) Nebuchadnezzar in these verses tells his dream. The first part of v. 10 is an absolute nominal sentence: the visions of my head lying upon my bed, then I saw, etc. - A tree stood in the midst of the earth. Although already very high, yet it became always the greater and the stronger, so that it reached eve unto heaven and was visible to the ends of the earth. V. 11. The perf. רבה and תּקיף express not its condition, but its increasing greatness and strength. In the second hemistich the imperf. ימטא, as the form of the striving movement, corresponds to them. Daniel B. Michaelis properly remarks, that Nebuchadnezzar saw the tree gradually grow and become always the stronger. חזות, the…”