Daniel 11:32

Old Testament Major Prophet ASV (1901)

What does Daniel 11:32 say?

The American Standard Version records this verse as: “And such as do wickedly against the covenant shall he pervert by flatteries; but the people that know their God shall be strong, and do [exploits].” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And such as do wickedly against the covenant shall he pervert by flatteries; but the people that know their God shall be strong, and do [exploits].
Daniel 11:32 — American Standard Version

Context — Daniel 11

American Standard Version (1901) — public domain. Click any verse for its study page.
32And such as do wickedly against the covenant shall he pervert by flatteries; but the people that know their God shall be strong, and do [exploits].

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And such as do wickedly against the covenant shall be corrupted by flatteries, etc.] That forsook the law of God, the book of the covenant, and did things contrary to it; and particularly violated the covenant of circumcision, drawing on the foreskin, and becoming uncircumcised; as well as rejected other ordinances of religious worship the Jews by covenant were obliged to observe: these apostates Antiochus corrupted by good words and fair speeches, by gifts and presents; and they became his tools, to do his pleasure, and were his instruments to seduce the Jews to renounce their religion, and give in to his idolatry; such as Jason, Menelaus, and others; in the Apocrypha: “Now when the kingdom…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“(1 Maccabees 1:52). corrupt--seduce to apostasy. by flatteries--promises of favor. people that . . . know their God--the Maccabees and their followers (1 Maccabees 1:62, 63).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“And such as do wickedly against the covenant - That is, among the Jews. They who apostatized, and who became willing to receive the religion of foreigners. There “was” such a party in Jerusalem, and it was numerous. See Jahn, “Heb. Commonwealth,” pp. 258, 259. Compare 1 Macc. 1:52: “Then many of the people were gathered unto them, to wit, every one that forsook the law; and so they committed evils in the land.” Shall he corrupt by flatteries - By flattering promises of his favor, of office, of national prosperity .... See the notes at Daniel 11:21. The margin is, “or, cause to dissemble.” The meaning of the Hebrew word חנף chânêph is, rather, “to profane, to pollute, to defile;” and the…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“11:32-35 The wise are those who know their God and his laws and follow them, even in a hostile and deceptive environment. Many were martyred for their faithfulness to God and his laws during this time (1 Maccabees 1:11; 7:19; 2 Maccabees 6–7).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“corrupt: or, cause to dissemble, Th2 2:9-12; Rev 13:12-15 the people: Ch1 28:9; Psa 9:10; Jer 31:34; Joh 17:3; Co2 4:3-6; Jo1 2:3, Jo1 2:4, Jo1 5:20 shall be: Pro 19:5, Pro 26:28 shall be: Mic 5:7-9, Mic 7:15-17; Zac 9:13-16, Zac 10:3-6, Zac 10:12, Zac 12:3-7, Zac 14:1-4; Mal 4:2; Ti2 2:1-3; Heb 10:32, Heb 10:33; Rev 6:11, Rev 7:9, Rev 7:10, Rev 12:7-11 Daniel 11:33”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The consequences to the people of Israel which result from this sin against the holy covenant. - The ungodly shall become heathen, i.e., shall wholly apostatize from the true God; but, on the other hand, the pious shall be strengthened in their confidence in the Lord. This is in general the import of Dan 11:32, the first half of which, however, has been very differently interpreted. בּרית מרשׁיעי signifies neither "those who sinfully make a covenant" (Hvernick), nor "sinners among the covenant people" (v. Lengerke), nor "those who condemn the covenant," i.e., those who reject the sign of the covenant, circumcision (Hitzig). The latter meaning is altogether arbitrary. Against the second is…”
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