Colossians 4:11

New Testament Epistle (Pauline) ASV (1901)

What does Colossians 4:11 say?

The American Standard Version records this verse as: “and Jesus that is called Justus, who are of the circumcision: these only [are my] fellow-workers unto the kingdom of God, men that have been a comfort unto me.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

and Jesus that is called Justus, who are of the circumcision: these only [are my] fellow-workers unto the kingdom of God, men that have been a comfort unto me.
Colossians 4:11 — American Standard Version

Context — Colossians 4

American Standard Version (1901) — public domain. Click any verse for its study page.
11and Jesus that is called Justus, who are of the circumcision: these only [are my] fellow-workers unto the kingdom of God, men that have been a comfort unto me.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Jesus, which is called Justus, etc.] The former of these names is the same with Joshua, and was very frequent with the Jews, and the later a surname that was sometimes given to men remarkable for holiness and righteousness: so Joseph, called Barsabas, is surnamed Justus, (<440123>Acts 1:23) and James, the brother of our Lord, was called by the Jews James the Just f61: whether this man was not the same with Justus of Corinth, whose house joined to the synagogue, and into which Paul entered, (<441807>Acts 18:7) is not certain, but is likely: who are of the circumcision; were Jews, were circumcised persons, though not now sticklers for circumcision, and the rest of the ceremonies, as…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Justus--that is, righteous; a common name among the Jews; Hebrew, "tzadik" (Act 1:23). of the circumcision--This implies that Epaphras, Luke, and Demas (Col 4:12, Col 4:14) were not of the circumcision. This agrees with Luke's Gentile name (the same as Lucanus), and the Gentile aspect of his Gospel. These only, &c.--namely, of the Jews. For the Jewish teachers were generally opposed to the apostle of the Gentiles (Phi 1:15). Epaphras, &c., were also fellow laborers, but Gentiles. unto--that is, in promoting the Gospel kingdom. which have been--Greek, "which have been made," or "have become," that is, inasmuch as they have become a comfort to me. The Greek implies comfort in forensic dangers;…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“And Jesus, who is called Justus - The name Jesus was probably that which he bore among the Jews. Justus is a Roman name, and was probably that by which he was known among the Romans. It was not uncommon thus to assume another name when one went among a foreign people; compare the notes at Acts 13:9. Who are of the circumcision - Jews, or Jewish Christians. Nothing more is known of Justus. These only are my fellow-workers unto the kingdom of God - The word “only” here, probably refers to the fact that they only of all the Jews who were at Rome assisted Paul in his work. Epaphras and Luke were also with him at Rome, and doubtless aided him. Which have been a comfort unto me - The more so…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“These - Three, Aristarchus, Marcus, and Justus. Of all the circumcision - That is, of all my Jewish fellowlabourers. Are the only fellowworkers unto the kingdom of God - That is, in preaching the gospel. Who have been a comfort to me - What, then, can we expect? that all our fellowworkers should be a comfort to us? Colossians 4:12”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“4:11 Jesus (the one we call Justus) is mentioned only here in the New Testament. The surname Justus is included because Jesus (which means the Lord saves) was a common name among Jews in the first century.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“who: Act 10:45, Act 11:2; Rom 4:12; Gal 2:7, Gal 2:8; Eph 2:11; Tit 1:10 fellowworkers: Col 4:7; Co1 3:5-9; Co2 6:1; Phi 4:3; Th1 3:2; Plm 1:1, Plm 1:24 a comfort: Co2 7:6, Co2 7:7; Th1 3:7 Colossians 4:12”
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Related study paths

Sources and verification