Amos 9:11

“In that day will I raise up the tabernacle of David that is fallen, etc.] Not in the day of Israel’s ruin, but in the famous Gospel day, so often spoken of by the prophets; and this prophecy is referred to the times of the Messiah by the ancientf256 Jews; and one of the names they give him is taken from hence, “Barnaphli”f257, the Son of the fallen. R. Nachman said to R. Isaac, hast thou heard when Barnaphli comes? to whom he said, who is Barnaphli? he replied, the Messiah; you may call the Messiah Barnaphli; for is it not written, “in that day will I raise up the tabernacle of David that is fallen down?” and they call him so, not because the son of Adam; but because he was the son of David,…”

“In that day--quoted by James (Act 15:16-17), "After this," that is, in the dispensation of Messiah (Gen 49:10; Hos 3:4-5; Joe 2:28; Joe 3:1). tabernacle of David--not "the house of David," which is used of his affairs when prospering (Sa2 3:1), but the tent or booth, expressing the low condition to which his kingdom and family had fallen in Amos' time, and subsequently at the Babylonian captivity before the restoration; and secondarily, in the last days preceding Israel's restoration under Messiah, the antitype to David (Psa 102:13-14; Jer 30:9; Eze 34:24; Eze 37:24; see on Isa 12:1). The type is taken from architecture (Eph 2:20). The restoration under Zerubbabel can only be a partial,…”

“In that day I will raise up - Amos, as the prophets were taught to do, sums up his prophecy of woe with this one full promise of overflowing good. For the ten tribes, in their separate condition, there was no hope, no future. He had pronounced the entire destruction of “the kingdom” of Israel. The ten tribes were, thenceforth, only an aggregate of individuals, good or bad. They had no separate corporate existence. In their spiritual existence, they still belonged to the one family of Israel; and, belonging to it, were heirs of the promises made to it. When no longer separate, individuals out of its tribes were to become Apostles to their whole people and to the Gentiles. Of individuals in…”

“In that day - In the set time which I have fixt. Raise up - Bring back out of captivity, and re - establish in their own land, the house of David, and those that adhere to his family. Fallen - By the revolt of the ten tribes. The breaches - Which are in it by that long division. Amos 9:12”

“9:11-15 As the prophets often did, Amos closes his litany of judgments with a message of hope and restoration. Though Jerusalem and its Temple would be destroyed, David’s line of kings cut off (Ps 89:38-51), and its people taken into captivity, God would restore a remnant of Israel (see also Isa 2:2-4; 4:2; 11:1-5). 9:11-12 Amos portrays true worship of God as built around the Jerusalem Temple, with a descendant of David ruling over a united kingdom including both Israel and Judah (cp. Isa 9:6-7; 11:1-5).”

“that day: Act 15:15-17 raise: Isa 9:6, Isa 9:7, Isa 11:1-10; Jer 23:5, Jer 23:6, Jer 30:9, Jer 33:14-16, Jer 33:20-26; Eze 17:24; Eze 34:23, Eze 34:24, Eze 37:24, Eze 37:25; Hos 3:5; Mic 5:2; Luk 1:31-33, Luk 1:69, Luk 1:70; Act 2:30-36 the tabernacle: Isa 16:5; Eze 21:25-27 close: Heb. hedge, or wall, Job 1:10; Psa 80:12, Psa 89:40; Isa 5:5 as in: Psa 143:5; Isa 63:11; Jer 46:26; Lam 5:21; Eze 36:11; Mic 7:14 Amos 9:12”

“The Kingdom of God Set Up. - Since God, as the unchangeable One, cannot utterly destroy His chosen people, and abolish or reverse His purpose of salvation, after destroying the sinful kingdom, He will set up the new and genuine kingdom of God. Amo 9:11. "On that day will I set up the fallen hut of David, and wall up their rents; and what is destroyed thereof I will set up, and build it as in the days of eternity. Amo 9:12. That they may taken possession of the remnant of Edom, and all the nations upon which my name shall be called, is the saying of Jehovah, who doeth such things." "In that day," i.e., when the judgment has fallen upon the sinful kingdom, and all the sinners of the people of…”