Amos 1:2

Old Testament Minor Prophet ASV (1901)

What does Amos 1:2 say?

The American Standard Version records this verse as: “And he said, Jehovah will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds shall mourn, and the top of Carmel shall wither.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And he said, Jehovah will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds shall mourn, and the top of Carmel shall wither.
Amos 1:2 — American Standard Version

Context — Amos 1

American Standard Version (1901) — public domain. Click any verse for its study page.
2And he said, Jehovah will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds shall mourn, and the top of Carmel shall wither.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And he said, etc.] That is, the Prophet Amos, before described; he, being under divine inspiration, said as follows: the Lord will roar from Zion, and utter his voice from Jerusalem; not from Samaria, nor from Daniel and Bethel, but from Zion and Jerusalem, where the temple of the Lord stood; and out of the holy of holies in it, where was the seat of the divine Majesty; and his voice being compared to the roaring of a lion, denotes his wrath and vengeance; and is expressive of some terrible threatening prophecy he would send from hence, by one or other of his prophets; perhaps Amos may mean himself; and who, having been a shepherd or herdsman in the wilderness, had often heard the terrible…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“will roar--as a lion (Joe 3:16). Whereas Jehovah is there represented roaring in Israel's behalf, here He roars against her (compare Psa 18:13; Jer 25:30). from Zion . . . Jerusalem--the seat of the theocracy, from which ye have revolted; not from Dan and Beth-el, the seat of your idolatrous worship of the calves. habitations . . . mourn--poetical personification. Their inhabitants shall mourn, imparting a sadness to the very habitations. Carmel--the mountain promontory north of Israel, in Asher, abounding in rich pastures, olives, and vines. The name is the symbol of fertility. When Carmel itself "withers," how utter the desolation! (Sol 7:5; Isa 33:9; Isa 35:2; Jer 50:19; Nah 1:4).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The Lord will roar - Amos joins on his prophecy to the end of Joel’s, in order at once in its very opening to attest the oneness of their mission, and to prepare people’s minds to see, that his own prophecy was an expansion of those words, declaring the nearer and coming judgments of God. Those nearer judgments, however, of which he spake, were but the preludes of the judgments of the Great Day which Joel foretold, and of that last terrible voice of Christ, “the Lion of the tribe of Judah,” of whom Jacob prophesies; “He couched, He lay down as a lion, and as a young lion; who shall raise Him up?” Genesis 49:9. God is said to “utter His” awful “voice from Zion and Jerusalem,” because there He…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Will roar - Alluding to the roaring of an hungry lion for prey. Jerusalem - The city God had chosen where he dwelt, the seat of God's instituted worship, and the royal seat of the kingdom as God had settled it, from which in both respects the ten tribes had revolted. The habitations - Where the shepherds found pasturage they pitch their tents, and dwelt therein that they might attend their flocks. And this was the delight and wealth of these men; alluding to which Amos expresses the wealth and delight of the kingdom of Israel. Shall wither - Either blasted, or dried up with drought, and turned into barrenness. So the whole kingdom of the ten tribes, though as fruitful as Carmel should be…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:2 This message speaks of judgment at the day of the Lord. • Mount Zion (the Temple in Jerusalem) was the logical source of a message from the Lord. • Mount Carmel rises from the Mediterranean Sea and is well watered even in time of drought. If all the grass on Mount Carmel withered, it would be the sign of a catastrophic drought.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“The Lord: Amo 3:7, Amo 3:8; Pro 20:2; Isa 42:13; Jer 25:30; Hos 13:8; Joe 2:11, Joe 3:16 the habitations: Amo 4:7, Amo 4:8; Isa 33:9; Jer 12:4, Jer 14:2; Joe 1:9-13, Joe 1:16-18 Carmel: Sa1 25:2; Isa 35:2; Jer 50:19; Nah 1:4 Amos 1:3”
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Related study paths

Sources and verification