Acts 6:2

“Then the twelve, etc.] The twelve apostles, as the Syriac version reads; for their number was now complete, Matthias being chosen in the room of Judas: these being informed of the murmur there was between the two sorts of believers, the Hebrew and thc Hellenistic Jews, called the multitude of the disciples unto them; either the hundred and twenty, the original members of the church, which first formed it, and on whom the Holy Ghost descended on the day of Pentecost; or rather the whole body of the church: for what the apostles had to say concerned them all; and they all had an equal right to chose their officers, that should minister unto them; and when they were convened together, they…”

“the multitude--the general body of the disciples. It is not reason--The word expresses dislike; that is "We cannot submit." to leave the word of God--to have our time and attention withdrawn from preaching; which, it thus appears, they regarded as their primary duty. to serve tables--oversee the distribution of provisions.”

“Then the twelve - That is, the apostles. Matthias had been added to them after the apostasy of Judas, which had completed the original number. The multitude of the disciples - It is not necessary to suppose that all the disciples were convened, which amounted to many thousands, but that the business was laid before a large number; or perhaps “the multitude” here means those merely who were more particularly interested in the matter, and who had been engaged in the complaint. It is not reason - The original words used here properly denote “it is not pleasing or agreeable”; but the meaning evidently is, it is not “suitable” or “proper.” It would be a departure from the design of their…”

“It is not right that we should leave the word of God and serve tables - In the first Church, the primary business of apostles, evangelists, and bishops, was to preach the word of God; the secondary, to take a kind of paternal care (the Church being then like a family,) for the food, especially of the poor, the strangers, and the widows. Afterward, the deacons of both sexes were constituted for this latter business. And whatever time they had to spare from this, they employed in works of spiritual mercy. But their proper office was, to take care of the poor. And when some of them afterward preached the Gospel, they did this not by virtue of their deaconship, but of another commission, that of…”

“6:2-6 Wisely, the apostles called a meeting of all the believers to address the dispute. They recognized the seriousness of the problem, as well as their own priority of teaching the word of God. The solution was to select wise and Spirit-filled men to oversee the food distribution. The community accepted the apostles’ solution and chose good leaders from the ranks of the Greek-speaking believers (all of their names are Greek). These seven devoted themselves to this special ministry, allowing the apostles to spend their time in prayer and teaching the word. • These seven men are sometimes called the first deacons because of the similarity of their role to the office of deacon (see 1 Tim…”

“the twelve: Act 21:22 It: Act 4:19, Act 25:27 we should: Exo 18:17-26; Num 11:11-13; Deu 1:9-14; Neh 6:3; Ti2 2:4 Acts 6:3”