Acts 28:17

New Testament Historical ASV (1901)

What does Acts 28:17 say?

The American Standard Version records this verse as: “And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:
Acts 28:17 — American Standard Version

Context — Acts 28

American Standard Version (1901) — public domain. Click any verse for its study page.
17And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And it came to pass, that after three days, etc.] From his first coming to Rome, when he had hired himself a house, or lodging, and was settled in it, and was rested from the fatigue of his voyage and journey: Paul called the chief of the Jews together: he sent to the principal men among them; for though the Jews, were expelled from Rome in the reign of Claudius, they were now returned, and had their liberty of residing there; very likely by means of Poppea, Nero’s concubine, who favoured the Jews: but whether they had a synagogue, and these men were the chief and leading men in it, the doctors, rulers, and officers of it, are things not certain; however, these the apostle desired to come to…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Paul called the chief of the Jews together--Though banished from the capital by Claudius, the Jews enjoyed the full benefit of the toleration which distinguished the first period of Nero's reign, and were at this time in considerable numbers, wealth, and influence settled at Rome. We have seen that long before this a flourishing Christian Church existed at Rome, to which Paul wrote his Epistle (see on Act 20:3), and the first members of which were probably Jewish converts and proselytes. (See Introduction to Romans.) yet was I delivered prisoner from Jerusalem into the hands of the Romans--the Roman authorities, Felix and Festus.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Paul called the chief of the Jews - He probably had two objects in this: one was to vindicate himself from the suspicion of crime, or to convince them that the charges alleged against him were false; and the other, to explain to them the gospel of Christ. In accordance with his custom everywhere, he seized the earliest opportunity of making the gospel known to his own countrymen; and he naturally supposed that charges highly unfavorable to his character had been sent forward against him to the Jews at Rome by those in Judea. Against the people - Against the Jews, Acts 24:12. Or customs ... - The religious rites of the nation. See the notes on Acts 6:14. Was I delivered prisoner ... - By the…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“And after three days - Given to rest and prayer, Paul called the chief of the Jews together - He always sought the Jews first; but being now bound, he could not so conveniently go round to them. Though I have done nothing - Seeing him chained, they might have suspected he had. Therefore he first obviates this suspicion. Acts 28:19”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“28:17-20 Conscious that the Good News was to be presented to the Jews first (13:46; Rom 1:16) and concerned that the false charges against him might already have reached Rome, Paul summoned the local Jewish leaders and gave an account of his life and work. He insisted that he was guilty of no criminal offense, but strong Jewish opposition had made it necessary for him to appeal to the emperor. Paul had nothing against his own people; rather, he wanted to explain his great conviction that the Messiah they had been expecting had already come in the person of Jesus of Nazareth.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“though: Act 23:1-11, Act 24:10-16, Act 25:8, Act 25:10; Gen 40:15 was: Act 21:33-40, Act 23:33 Acts 28:18”
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Related study paths

Sources and verification