Acts 25:10

New Testament Historical ASV (1901)

What does Acts 25:10 say?

The American Standard Version records this verse as: “But Paul said, I am standing before Caesar`s judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

But Paul said, I am standing before Caesar`s judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.
Acts 25:10 — American Standard Version

Context — Acts 25

American Standard Version (1901) — public domain. Click any verse for its study page.
10But Paul said, I am standing before Caesar`s judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then said Paul, I stand at Caesar’s judgment seat, etc.] Not that here was a seat in the judgment hall built by Herod for Caesar himself to sit in, should he ever come there, as some have thought; but the seat on which Festus sat is called Caesar’s judgment seat, because it was in a Raman court of judicature, and because Festus, who filled it, represented Caesar himself: where I ought to be judged: being a Roman citizen, and not at Jerusalem by the sanhedrim of the Jews, who had nothing to do with him: to the Jews have I done no wrong, as thou very well knowest; it may be by his predecessor Felix, who had informed him of this case; or by Lysias’s letter, which might come to his hands; or by…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Then said Paul, I stand at CÃ&brvbrsar's judgment seat--that is, I am already before the proper tribunal. This seems to imply that he understood Festus to propose handing him over to the Sanhedrim for judgment (and see on Act 25:11), with a mere promise of protection from him. But from going to Jerusalem at all he was too well justified in shrinking, for there assassination had been quite recently planned against him. to the Jews have I done no wrong, as thou knowest very well--literally, "better," that is, (perhaps), better than to press such a proposal. if there be none of these things . . . no man may deliver me unto them--The word signifies to "surrender in order to gratify" another.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Then said Paul ... - The reasons why Paul declined the proposal to be tried at Jerusalem are obvious. He had experienced so much violent persecution from his countrymen, and their minds were so full of prejudice, misconception, and enmity, that he had neither justice nor favor to hope at them hands. He knew, too, that they had formerly plotted against his life, and that he had been removed to Caesarea for the purpose of safety. It would be madness and folly to throw himself again into their hands, or to give them another opportunity to form a plan against his life. As he was, therefore, under no obligation to return to Jerusalem, and as Festus did not propose it because it could be supposed…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“I am standing at Cesar's judgment seat - For all the courts of the Roman governors were held in the name of the emperor, and by commission from him. No man can give me up - He expresses it modestly: the meaning is, Thou canst not. I appeal to Cesar - Which any Roman citizen might do before sentence was passed. Acts 25:12”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“25:10-11 Festus’s suggestion that Paul be tried in Jerusalem motivated the apostle’s appeal to Caesar. Paul was not afraid of death, but he objected to being turned over to a biased court intent on murder, not justice (25:7).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“I stand: Every procurator represented the emperor in the province over which he presided; and as the seat of government was at Cesarea, St. Paul was before the tribunal where, as a Roman citizen, he ought to be judged. Act 16:37, Act 16:38, Act 22:25-28 as thou: Act 25:25, Act 23:29, Act 26:31, Act 28:18; Mat 27:18, Mat 27:23, Mat 27:24; Co2 4:2 Acts 25:11”
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Related study paths

Sources and verification