Acts 16:28

New Testament Historical ASV (1901)

What does Acts 16:28 say?

The American Standard Version records this verse as: “But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
Acts 16:28 — American Standard Version

Context — Acts 16

American Standard Version (1901) — public domain. Click any verse for its study page.
28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“But Paul cried with a loud voice, etc.] Knowing by divine revelation, what the jailer was about to do; though being in the innermost prison, in a dark dungeon, he could not see him, unless it can be thought, that the opening of the doors had let in light sufficient; and it may be also, that he knew in the same way, what designs of grace God had towards this man and his family: saying, do thyself no harm; which is an instance of great tenderness, humanity, and love, to one that had used him and his companion with so much severity and cruelty: for we are all here; not only Paul and Silas, but the rest of the prisoners also; who either being so intent upon hearing the prayers and praises of the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“But Paul cried with a loud voice--the better to arrest the deed. Do thyself no harm, for we are all here--What divine calmness and self-possession! No elation at their miraculous liberation, or haste to take advantage of it; but one thought filled the apostle's mind at that moment--anxiety to save a fellow creature from sending himself into eternity, ignorant of the only way of life; and his presence of mind appears in the assurance which he so promptly gives to the desperate man, that his prisoners had none of them fled as he feared. But how, it has been asked by skeptical critics, could Paul in his inner prison know what the jailer was about to do? In many conceivable ways, without…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Do thyself no harm - This is the solemn command of religion in his case, and in all others. It enjoins upon people to do themselves no harm by self-murder, whether by the sword, the pistol, the halter; by intemperance, by lust, or by dissipation. In all cases, Christianity seeks the true welfare of man. In all cases, if it were obeyed, people would do themselves no harm. They would promote their own best interests here, and their eternal welfare hereafter. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“But Paul cried - As they were all then in the dark, it is not easy to say, how Paul knew of the jailer's purpose; unless it were by some immediate notice from God, which is by no means incredible. With a loud voice - Through earnestness, and because he was at some distance. Do thyself no harm - Although the Christian faith opens the prospect into another life, yet it absolutely forbids and effectually prevents a man's discharging himself from this. Acts 16:30”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“cried: Lev 19:18; Psa 7:4, Psa 35:14; Pro 24:11, Pro 24:12; Mat 5:44; Luk 6:27, Luk 6:28, Luk 10:32-37; Luk 22:51, Luk 23:34; Th1 5:15 Do: Exo 20:13; Pro 8:36; Ecc 7:17 Acts 16:29”
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Related study paths

Sources and verification