Acts 16:13

New Testament Historical ASV (1901)

What does Acts 16:13 say?

The American Standard Version records this verse as: “And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together.
Acts 16:13 — American Standard Version

Context — Acts 16

American Standard Version (1901) — public domain. Click any verse for its study page.
13And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And on the sabbath, etc.] That is, as the Syriac version renders it, “on the sabbath day”; the Jewish sabbath, the seventh day of the week; though the words may be rendered, “on a certain day of the week” agreeably to (<442007>Acts 20:7) where the first of the sabbath means the first day of the week; but be this as it will, on this day, we went out of the city by a river side; perhaps the river Strymon, which was near; the Alexandrian copy and some others, and the Vulgate Latin version read, without the gate; and the Syriac version, “without the gates of the city”; all to the same sense: it looks as if there was no synagogue of the Jews in this place, or otherwise the apostle and his…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“on the sabbath day--the first after their arrival, as the words imply. we went out of the city--rather, as the true reading is, "outside of the (city) gate." by a river-side--one of the small streams which gave name to the place ere the city was founded by Philip of Macedon. where prayer was wont to be made--or a prayer-meeting held. It is plain there was no synagogue at Philippi (contrast Act 17:1), the number of the Jews being small. The meeting appears to have consisted wholly of women, and these not all Jewish. The neighborhood of streams was preferred, on account of the ceremonial washings used on such occasions. we sat down and spake unto the women, &c.--a humble congregation, and…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“And on the sabbath - There is no doubt that in this city there were Jews; In the time of the apostles they were scattered extensively throughout the known world. By a river side - What river this was is not known. It is known, however, that the Jews were accustomed to provide water, or to build their synagogues and oratories near water, for the convenience of the numerous washings before and during their religious services. Where prayer - Where there was a place of prayer, or where prayer was commonly offered. The Greek will bear either, but the sense is the same. Places for prayer were erected by the Jews in the vicinity of cities and towns, and particularly where there were not Jewish…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“We went out of the gate - The Jews usually held their religious assemblies (either by choice or constraint) at a distance from the heathens: by a river side - Which was also convenient for purifying themselves. Where prayer was wont to be made - Though it does not appear there was any house built there. We spake - At first in a familiar manner. Paul did not immediately begin to preach. Acts 16:14”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“16:13-36 Luke gives his readers cameos of three lives touched by the Good News in Philippi: a wealthy woman (16:14-15), an exploited slave girl (16:16-21), and a middle-class officer (16:23-36). 16:13 The Jewish community at Philippi was too small to have a synagogue, which required ten adult males. Instead, Jews met for prayer in an open space by the Gangites (now called Angista) River that afforded privacy, quiet, and water for Jewish purification rites.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“on: Act 13:14, Act 13:42, Act 17:2, Act 18:4, Act 20:7 sabbath: Gr. sabbath-day where: Luk 13:10 and we: Act 16:6, Act 21:5; Mat 5:1, Mat 5:2, Mat 13:2; Luk 4:20, Luk 4:21; Joh 8:2 spake: Mar 16:15; Gal 3:28; Col 1:23 Acts 16:14”
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Related study paths

Sources and verification