Acts 15:10

New Testament Historical ASV (1901)

What does Acts 15:10 say?

The American Standard Version records this verse as: “Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
Acts 15:10 — American Standard Version

Context — Acts 15

American Standard Version (1901) — public domain. Click any verse for its study page.
10Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Now therefore why tempt ye God, etc.] By hesitating about this matter, by disputing upon this point, and by seeking for further proof and evidence of the will of God in this affair; when it is so plain a case, that it has been his will that the Gospel should be preached to Gentiles, without obliging them to circumcision; that he has given his Spirit both in his extraordinary gifts, and special grace, to uncircumcised persons; particularly he has bestowed faith in Christ upon them, whereby they have been led to the blood of Christ, typified in circumcision, and are thereby purged from all their filth and pollution, and so are the true circumcision: wherefore it is no other than tempting God,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“why tempt--"try," "provoke" ye God--by standing in the way of His declared purpose. to put a yoke upon the neck of the disciples, &c.--He that was circumcised became thereby bound to keep the whole law. (See Gal 5:1-6). It was not then the mere yoke of burdensome ceremonies, but of an obligation which the more earnest and spiritual men became, the more impossible they felt it to fulfil. (See Rom 3:5; Gal 2:4, &c.).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Why tempt ye God? - Why provoke him to displeasure? Why, since he has shown his determination to accept them without such rites, do you provoke him by attempting to impose on his own people rites without his authority, and a against his manifest will? The argument is, that God had already accepted them. To attempt to impose these rites would be to provoke him to anger; to introduce observances which he had shown it was his purpose should now be abolished. To put a yoke - That which would be burdensome and oppressive, or which would infringe on their just freedom as the children of God. It is called in Galatians 5:1, “a yoke of bondage.” Compare the notes on Matthew 23:4. A “yoke” is an…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Now therefore - Seeing these things are so: why tempt ye God? - Why do ye provoke him to anger, by putting so heavy a yoke on their neck? Acts 15:11”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Why: Exo 17:2; Isa 7:12; Mat 4:7; Heb 3:9 put: Mat 11:28-30, Mat 23:4; Gal 5:1 which: Gal 4:1-5, Gal 4:9; Heb 9:9 Acts 15:11”
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Related study paths

Sources and verification