Acts Chapter 10

New Testament Historical 48 Verses

What is Acts 10 about?

The Spirit-empowered expansion of the church from Jerusalem to Rome under the apostles Peter and Paul. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Now [there was] a certain man in Caesarea, Cornelius by name, a centurion of the band called the Italian [band],
2a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.
3He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius.
4And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.
5And now send men to Joppa, and fetch one Simon, who is surnamed Peter:
6he lodgeth with one Simon a tanner, whose house is by the sea side.
7And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually;
8and having rehearsed all things unto them, he sent them to Joppa.
9Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:
10and he became hungry, and desired to eat: but while they made ready, he fell into a trance;
11and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth:
12wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven.
13And there came a voice to him, Rise, Peter; kill and eat.
14But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.
15And a voice [came] unto him again the second time, What God hath cleansed, make not thou common.
16And this was done thrice: and straightway the vessel was received up into heaven.
17Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon`s house, stood before the gate,
18and called and asked whether Simon, who was surnamed Peter, were lodging there.
19And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
20But arise, and get thee down, and go with them, nothing doubting: for I have sent them.
21And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
22And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned [of God] by a holy angel to send for thee into his house, and to hear words from thee.
23So he called them in and lodged them. And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him.
24And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends.
25And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and worshipped him.
26But Peter raised him up, saying, Stand up; I myself also am a man.
27And as he talked with him, he went in, and findeth many come together:
28and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean:
29wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.
30And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,
31and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
32Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.
33Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.
34And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons:
35but in every nation he that feareth him, and worketh righteousness, is acceptable to him.
36The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (He is Lord of all.) --
37that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached;
38[even] Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
39And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.
40Him God raised up the third day, and gave him to be made manifest,
41not to all the people, but unto witnesses that were chosen before of God, [even] to us, who ate and drank with him after he rose from the dead.
42And he charged us to preach unto the people, and to testify that this is he who is ordained of God [to be] the Judge of the living and the dead.
43To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.
44While Peter yet spake these words, the Holy Spirit fell on all them that heard the word.
45And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.
46For they heard them speak with tongues, and magnify God. Then answered Peter,
47Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?
48And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“There was a certain man in Caesarea, etc.] This was the Caesarea formerly called Strato’s tower, not Caesarea Philippi; for the former, and not the latter, lay near Joppa: called Cornelius; which was a Roman name, and he himself was a Roman or an Italian: a centurion of the band called the Italian band; which consisted of soldiers collected out of Italy, from whence the band took its name, in which Cornelius was a centurion, having a hundred men under him, as the name of his office signifies.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“ACCESSION AND BAPTISM OF CORNELIUS AND HIS PARTY; OR, THE FIRST-FRUITS OF THE GENTILES. (Acts 10:1-48) CÃ&brvbrsarea--(See on Act 8:40). the Italian band--a cohort of Italians, as distinguished from native soldiers, quartered at CÃ&brvbrsarea, probably as a bodyguard to the Roman procurator who resided there. An ancient coin makes express mention of such a cohort in Syria. [AKERMAN, Numismatic Illustrations of the New Testament.]”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“In Cesarea - See the notes on Acts 8:40. Cornelius - This is a Latin name, and shows that the man was doubtless a Roman. It has been supposed by many interpreters that he was “a proselyte of the gate”; that is, one who had renounced idolatry, and who observed some of the Jewish rites, though not circumcised, and not called a Jew. But there is no sufficient evidence of this. The reception of the narrative of I Peter Acts 11:1-3 shows that the other apostles regarded him as a Gentile. In Acts 10:28, Peter evidently regards him as a foreigner - one who did not in any sense esteem himself to be a Jew. In Acts 11:1,…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“And there was a certain man - The first fruits of the Gentiles, in Cesarea - Where Philip had been before, Act 8:40; so that the doctrine of salvation by faith in Jesus was not unknown there. Cesarea was the seat of the civil government, as Jerusalem was of the ecclesiastical. It is observable, that the Gospel made its way first through the metropolitan cities. So it first seized Jerusalem and Cesarea: afterward Philippi, Athens, Corinth, Ephesus, Rome itself. A centurion, or captain, of that called the Italian band - That is, troop or company. Acts 10:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“10:1-8 a Roman army officer: Literally a centurion, the highest-ranking non-commissioned officer in the Roman army, in command of a century, a subdivision of roughly 100 men. Luke often describes centurions in favorable terms (10:22; 21:32; 22:25-26; 23:17, 23; 27:6, 11, 43; 28:16; Luke 7:1-10; 23:47). It was important for Luke to show that Christianity was not hostile to Roman officials or institutions and could, like Judaism, be permitted in the Roman Empire (see Acts Book Introduction, “Purposes of Acts: Politics”). • a captain of the Italian Regiment: A regiment included six centuries; a Roman legion was…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Cir, am 4045, ad 41 in: Act 8:40, Act 21:8, Act 23:23, Act 23:33, Act 25:1, Act 25:13 a centurion: Act 22:25, Act 27:1, Act 27:31, Act 27:43; Mat 8:5-13, Mat 27:54; Luk 7:2 Italian: The Italian band, or rather cohort, σπειρα \[Strong's G4686\], (a regiment sometimes consisting of from 555 to 1,105 infantry), is not unknown to the Roman writers (see Tacitus); and Gruter gives an inscription in which it is mentioned, which was found in the Forum Sempronii, on a fine marble table. Act 27:1 Acts 10:2”
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