2 Samuel 7:1

Old Testament Historical ASV (1901)

What does 2 Samuel 7:1 say?

The American Standard Version records this verse as: “And it came to pass, when the king dwelt in his house, and Jehovah had given him rest from all his enemies round about,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And it came to pass, when the king dwelt in his house, and Jehovah had given him rest from all his enemies round about,
2 Samuel 7:1 — American Standard Version

Context — 2 Samuel 7

American Standard Version (1901) — public domain. Click any verse for its study page.
1And it came to pass, when the king dwelt in his house, and Jehovah had given him rest from all his enemies round about,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And it came to pass, when the king sat in his house, etc.] Which Hiram’s servants had built for him, having no occasion to go out to war: and the Lord had given him rest round about from all his enemies; both at home and abroad; though this rest and peace did not last long; for the next chapter gives an account of each of the people he was engaged in war with, (<100801>2 Samuel 8:1-18).”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“NATHAN APPROVES THE PURPOSE OF DAVID TO BUILD GOD A HOUSE. (Sa2 7:1-3) the king said unto Nathan the prophet, See now, I dwell in an house of cedar--The palace which Hiram had sent men and materials to build in Jerusalem had been finished. It was magnificent for that age, though made wholly of wood: houses in warm countries not being required to possess the solidity and thickness of walls which are requisite for dwellings in regions exposed to rain and cold. Cedar was the rarest and most valuable timber. The elegance and splendor of his own royal mansion, contrasted with the mean and temporary tabernacle in which the ark of God was placed, distressed the pious mind of David.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“There is no indication how soon after the bringing up of the ark these things occurred, but it was probably at no long interval. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Sat - That is, was settled in the house which Hiram's men had built for him, then he reflected upon the unsettled state of the ark. 2 Kings (2 Samuel) 7:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“7:1-29 David was not satisfied merely building a tent for the Ark (6:17). He wanted to build a house for God. 7:1-2 If God had only a tent while David had a palace, it might create the impression that David was the real king rather than God. Thus, David intended to build a temple for God. 7:1 from all . . . enemies: See Deut 12:9-10; 1 Kgs 5:4; 8:56. David’s rest was temporary because shortly he was at war again (see 2 Sam 8:1-18).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the king: Ch1 17:1-15; Dan 4:29, Dan 4:30 the Lord: Jos 21:44, Jos 23:1; Kg1 5:4; Ch2 14:6; Psa 18:1 \*title Pro 16:7; Luk 1:74, Luk 1:75 2 Kings (2 Samuel) 7:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Sa2 7:1-3 When David was dwelling in his house, i.e., the palace of cedar ( Sa2 5:11), and Jehovah had given him rest from all his enemies round about, he said to Nathan the prophet: "See now, I dwell in a house of cedar, and the ark of God dwelleth within the curtains." היריעה in the singular is used, In Exo 26:2., to denote the inner covering, composed of a number of lengths of tapestry sewn together, which was spread over the planks of the tabernacle, and made it into a dwelling, whereas the separate pieces of tapestry are called יריעת in the plural; and hence, in the later writers, יריעות alternates sometimes with אהל ( Isa 54:2), and at other times with אהלים ( Sol 1:5; Jer 4:20; Jer…”
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Related study paths

Sources and verification