2 Samuel 6:1

Old Testament Historical ASV (1901)

What does 2 Samuel 6:1 say?

The American Standard Version records this verse as: “And David again gathered together all the chosen men of Israel, thirty thousand.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And David again gathered together all the chosen men of Israel, thirty thousand.
2 Samuel 6:1 — American Standard Version

Context — 2 Samuel 6

American Standard Version (1901) — public domain. Click any verse for its study page.
1And David again gathered together all the chosen men of Israel, thirty thousand.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Again, David gathered together all [the] chosen [men] of Israel, thirty thousand.] Which was done by the advice of his officers, (<131301>1 Chronicles 13:1); the word “again” refers either to the gathering of them when they made him king in Hebron, as the Jewish writers generally observe; but then they gathered themselves, and not David: or rather to his gathering them to fight the Philistines a little while ago; and as they were the choice and young men that were gathered for war, as being the fittest, so now to fetch up the ark with dancing and singing, and to protect it; the Septuagint version says they were about seventy thousand; but the Targum, Syriac, and Arabic versions, have thirty…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“DAVID FETCHES THE ARK FROM KIRJATH-JEARIM ON A NEW CART. (Sa2 6:1-5) Again, David gathered together all the chosen men of Israel--(See Sa2 5:1). The object of this second assembly was to commence a national movement for establishing the ark in Jerusalem, after it had continued nearly fifty years in the house of Abinadab (see on Ch1 13:1).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Again - It should be, “and David again gathered,” etc., i. e. after the previous gathering, either for his election to the kingdom 2 Samuel 5:1-3 or for the Philistine war 2 Samuel 5:17-25, he assembled them again for the peaceful purpose of bringing up the ark to Mount Zion (see marginal reference). The whole narrative indicates the progressive consolidation of David’s power, and the settlement of his monarchy on strong foundations. return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“6:1-23 Except for the brief reference in 1 Sam 14:18 (see note), the Ark of the Covenant has not been mentioned since 1 Sam 7:1-2, when the Philistines returned the captured Ark to Beth-shemesh and then to Kiriath-jearim, where it was placed in Abinadab’s home. The Ark’s virtual absence during Saul’s forty-year reign highlights that Saul, in his spiritual insensitivity, did not seek the Lord (see 1 Chr 10:13-14; 13:3). David brought the Ark into Jerusalem, effectively acknowledging and enthroning (see 2 Sam 6:2) Yahweh as the true king over Israel in the new capital.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Sa2 5:1; Kg1 8:1; Ch1 13:1-4; Psa 132:1-6 2 Kings (2 Samuel) 6:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Sa2 6:1 The ark fetched from Kirjath-jearim. - Sa2 6:1. "David assembled together again all the chosen men in Israel, thirty thousand." יסף for יאסף is the Kal of אסף, as in Sa1 15:6; Psa 104:29. עוד, again, once more, points back to Sa2 5:1, Sa2 5:3, where all Israel is said to have assembled for the first time in Hebron to anoint David king. It is true that that assembly was not convened directly by David himself; but this was not the point in question, but merely their assembling a second time (see Bertheau on Ch1 13:5). בּחוּר does not mean "the young men" here (νεάνια, lxx), or "the fighting men," but, according to the etymology of the word, "the picked men." Instead of thirty…”
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Related study paths

Sources and verification