2 Samuel 19:20

“For thy servant doth know that I have sinned, etc.] He was sensible of it, and sorry for it, and publicly acknowledged it before all the men he brought with him, and before all the servants of David; and as a token of the sincerity of his repentance, and as an earnest of his future fidelity, he made this early submission: therefore, behold, I am come the first this day of all the house of Joseph, to go down to meet my lord the king; but why does he make mention of the house of Joseph, when he was of the tribe of Benjamin? Kimchi says that Benjamin, Ephraim, and Manasseh, were called the house of Joseph; and it may be observed that it is sometimes used for all Israel, as in (<198001>Psalm…”

“I am come the first . . . of all the house of Joseph--that is, before all the rest of Israel (Psa 77:15; Psa 80:1; Psa 81:5; Zac 10:6).”

“This is the first time that the “house of Joseph,” or “Joseph,” stands for all the ten tribes of which Ephraim was the head and leader. While Saul of Benjamin was king, or while Mahanaim was the capital of his son’s kingdom, it was not natural so to name them, nor does it seem so at first sight in the mouth of Shimei the Benjamite. But it is very possible that he used the phrase for the purpose of exculpating himself and his own tribe from having taken the initiative in the rebellion, anti of insinuating that they were drawn away by the preponderating influence of the great house of Joseph. On the other hand, the phrase may be an indication that the passage was written after the separation…”

“House of Joseph - The house of Joseph is here put for all the tribes, except Judah, which are fitly distinguished from Judah, because the rights of the first - born were divided between Judah and Joseph, Ch1 5:2. And though Benjamin, after the division of the kingdoms was fitly joined with Judah, because then they adhered to that tribe; yet before that time it was joined with Joseph, because they marched under the standard of the house of Joseph, or of Ephraim, Num 10:22-24. Whence it is, that Ephraim, Benjamin, and Manasseh, are put together, Psa 80:2. 2 Kings (2 Samuel) 19:22”

“19:20 I know how much I sinned: Shimei’s repentance might have been genuine, or he might simply have been backpedaling in a desperate attempt to save his life. David’s concern for Absalom’s safety had shown that David was not a self-promoting, bloodthirsty throne-stealer, as Shimei had thought; and Absalom had not replaced him (16:8), as Shimei had charged. • in all Israel (literally in all the house of Joseph): Just as Jacob’s name could stand for all Israel (e.g., Num 24:19; Isa 10:20), Joseph’s name could stand for all the northern tribes (e.g., see study notes on Amos 5:6; Zech 10:6).”

“I am come: Psa 78:34-37; Jer 22:23; Hos 5:15 Joseph: Sa2 19:9, Sa2 16:5; Gen 48:14, Gen 48:20; Kg1 12:20, Kg1 12:25; Hos 4:15-17, Hos 5:3 2 Kings (2 Samuel) 19:21”

“"For thy servant knoweth (i.e., I know) that I have sinned, and behold I have come to-day the first of the whole house of Joseph, to go to meet my lord the king." By "the whole house of Joseph" we are to understand the rest of the tribes with the exception of Judah, who are called "all Israel" in Sa2 19:12. There is no reason for the objection taken by Thenius and Bttcher to the expression בּית־יוסף. This rendering of the lxx (παντὸς Ἰσραὴλ καὶ οἴκου Ἰωσήφ) does not prove that כּלישׂראל was the original reading, but only that the translator thought it necessary to explain οἴκου Ἰωσήφ by adding the gloss παντὸς Ἰσραὴλ; and the assertion that it was only in the oratorical style…”