2 Samuel 18:19

Old Testament Historical ASV (1901)

What does 2 Samuel 18:19 say?

The American Standard Version records this verse as: “Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that Jehovah hath avenged him of his enemies.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that Jehovah hath avenged him of his enemies.
2 Samuel 18:19 — American Standard Version

Context — 2 Samuel 18

American Standard Version (1901) — public domain. Click any verse for its study page.
19Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that Jehovah hath avenged him of his enemies.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then said Ahimaaz the son of Zadok, etc.] To Joab; for it seems he stayed with the army when he with Jonathan brought the message from Hushai to David: let me now run, and bear the king tidings how that the Lord hath avenged him on his enemies; which he thought would be very acceptable to hear of as soon as possible; and to be a messenger with tidings of a victory, as it was honourable, so likewise profitable then as now; though perhaps Ahimaaz might have no respect to the reward, as indeed none could be expected, since the death of Absalom would be so disagreeable to the king; but was desirous of it, that the king might be acquainted with the event of the battle as soon as might be.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Then said Ahimaaz . . . Let me . . . run and bear the king tidings--The reasons why Joab declined to accept Ahimaaz' offer to bear intelligence of the victory to David, and afterwards let him go along with another, are variously stated by commentators--but they are of no importance. Yet the alacrity of the messengers, as well as the eager excitement of the expectants, is graphically described.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Ahimaaz was a well-known runner 2 Samuel 18:27. Speed was a heroic virtue in those simple times (compare 2 Samuel 2:18). In Hezekiah’s reign 2 Chronicles 30:6, 2 Chronicles 30:10 we find an establishment of running post-men; and the same name (“runners”) is given Esther 3:13 to the Persian posts, though at that time they rode on mules and camels. Bear tidings - The original word is used almost exclusively of bearing good tidings, and hence, is rendered in the Septuagint (though not always) εὐαγγίζεσθαι euangelizesthai 2 Samuel 4:10; 1 Samuel 31:9. In 2 Samuel 18:21, it is not “carry the good tidings,” but “tell,” simply “announce.” return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“18:19 Zadok: See study note on 15:24.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Ahimaaz: Sa2 18:23, Sa2 18:27-29, Sa2 15:36, Sa2 17:17 avenged him: Heb. judged him from the hand, etc. Psa 7:6, Psa 7:8, Psa 7:9, Psa 9:4, Psa 9:16, Psa 10:14, Psa 10:18; Rom 12:19 2 Kings (2 Samuel) 18:20”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“David is informed of the victory, and of the death of Absalom. - Sa2 18:19, Sa2 18:20. Ahimaaz, the son of Zadok, wanted to carry the news to David, that Jehovah had "procured the king justice out of the hand of his enemies" (שׁפט with מן is a pregnant expression signifying to procure justice and deliver out of); but Joab, knowing how David would receive the tidings of the death of Absalom, replied, "Thou art no man of good tidings to-day; thou shalt take the news on another day, not on this, even because (על־כּן כּי, see at Gen 18:5) the king's son is dead." The Keri על־כּן כּי is to be preferred to the Chethib כּי־על; and כּן has no doubt been dropt out merely because of בּן which follows.…”
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Related study paths

Sources and verification