2 Samuel 13:13

Old Testament Historical ASV (1901)

What does 2 Samuel 13:13 say?

The American Standard Version records this verse as: “And I, whither shall I carry my shame? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And I, whither shall I carry my shame? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
2 Samuel 13:13 — American Standard Version

Context — 2 Samuel 13

American Standard Version (1901) — public domain. Click any verse for its study page.
13And I, whither shall I carry my shame? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And I, whither shall I cause my shame to go? etc.] She desires him to consider hey reputation, which would be lost; was she to go into a corner, into a place the most private and retired, yet she would blush at the thought of the crime committed; and still less able would she be to lift up her face in any public company; nor could she ever expect to be admitted into the matrimonial state; in short, her character would be entirely ruined: and as for thee, thou shalt be as one of the fools in Israel; as the vilest and basest and most abandoned in the nation; who ought of all men to be most careful of his reputation, being a prince in Israel, and heir apparent to the throne: now therefore, I…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“My shame - Better, “my reproach.” Compare Genesis 30:23; Gen 34:14; 1 Samuel 11:2. Speak unto the king ... - It cannot be inferred with certainty from this that marriages were usual among half brothers and sisters in the time of David. The Levitical law forbade them (marginal reference), and Tamar may have merely wished to temporize. On the other hand, the debasing and unhumanizing institution of the harem, itself contrary to the law of Moses Deuteronomy 17:17, may well have led to other deviations from its precepts, and the precedent of Abraham Genesis 20:12 may have seemed to give some sanction to this particular breach of it. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Shame - How can I either endure or avoid the shame? Fools - That is, contemptible to all the people, whereas now thou art heir apparent of the crown. Withhold - This she spoke, because she thought her royal father would dispense with it, upon this extraordinary occasion, to save his first - born son's life: 2 Kings (2 Samuel) 13:15”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“13:13 he will let you marry me: Tamar said this to gain time; Amnon knew that the law prohibited marriage between half siblings (see study note on 13:2), and he refused to back off.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Now therefore: Gen 19:8; Jdg 19:24 2 Kings (2 Samuel) 13:14”
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Related study paths

Sources and verification