2 Samuel 11:3

Old Testament Historical ASV (1901)

What does 2 Samuel 11:3 say?

The American Standard Version records this verse as: “And David send and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And David send and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
2 Samuel 11:3 — American Standard Version

Context — 2 Samuel 11

American Standard Version (1901) — public domain. Click any verse for its study page.
3And David send and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And David sent and inquired after the woman, etc.] Who she was, what her name, and whether married or unmarried; if the latter, very probably his intention was to marry her, and he might, when he first made the inquiry, design to proceed no further, or to anything that was dishonourable; but it would have been better for him not to have inquired at all, and endeavoured to stifle the motions raised in him at the sight of her: and [one] said, [is] not this Bathsheba, the daughter of Eliam; who in (<130305>1 Chronicles 3:5); is called Bathshua, and her father Ammiel, which is the same with Eliam reversed: the wife of Uriah the Hittite? who either was of that nation originally, and became a…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“one said--literally, "he said to himself," Is not this Bath-sheba? &c.--She seems to have been a celebrated beauty, whose renown had already reached the ears of David, as happens in the East, from reports carried by the women from harem to harem. Bath-sheba, the daughter of Eliam--or Ammiel (Ch1 3:5), one of David's worthies (Sa2 23:34), and son of Ahithophel.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Eliam - Or Ammiel, 1 Chronicles 3:5, the component words being placed in an inverse order. Bath-sheba was the granddaughter of Ahithophel 2 Samuel 23:34. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“He inquired - Instead of suppressing that desire which the sight of his eyes had kindled, he seeks rather to feed it; and first enquires who she was; that if she were unmarried, he might make her either his wife or his concubine. 2 Kings (2 Samuel) 11:4”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“11:3 Bathsheba means “daughter of seven” or “daughter of oath.” Her father Eliam was the son of Ahithophel (see 23:34), an adviser sought by David and then by Absalom (15:12; 16:23). Much to David’s chagrin (15:31), Ahithophel later shifted his allegiance from David to Absalom (17:1-4, 14) and advised Absalom to sleep with David’s concubines on a rooftop, in open view (16:20-22). • Uriah is a Hebrew name (meaning “Yahweh [is] my light”); either he was a foreign mercenary, a convert to Israelite religion, or an Israelite of Hittite heritage. Uriah might also have been a member of the non-Israelite aristocracy in Jerusalem that predated David’s conquest of the city. He was one of the…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“sent: Jer 5:8; Hos 7:6, Hos 7:7; Jam 1:14, Jam 1:15 Bathsheba: or, Bath-shua Eliam: or, Ammiel, Ch1 3:5 Uriah: Sa2 23:39; Ch1 11:41 2 Kings (2 Samuel) 11:4”
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Related study paths

Sources and verification