2 Samuel 1:10

Old Testament Historical ASV (1901)

What does 2 Samuel 1:10 say?

The American Standard Version records this verse as: “So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
2 Samuel 1:10 — American Standard Version

Context — 2 Samuel 1

American Standard Version (1901) — public domain. Click any verse for its study page.
10So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“So I stood upon him, and slew him, etc.] Pressed with all his weight upon his body, that so the spear might pierce through him, and slay him; thus he represents his death to be brought about: because I was sure that he could not live after that he was fallen; this is not consistent with what he had said before, both that he was leaning on his spear, and not fallen to the ground, and that his life was whole in him: and I took the crown that [was] upon his head; which made him conspicuous, and therefore the Philistines aimed at him, and pressed hard after him, (<100106>2 Samuel 1:6); though some think that this was not on his head, but carried into the field of battle, ready to be put on if…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“the crown--a small metallic cap or wreath, which encircled the temples, serving the purpose of a helmet, with a very small horn projecting in front, as the emblem of power. the bracelet that was on his arm--the armlet worn above the elbow; an ancient mark of royal dignity. It is still worn by kings in some Eastern countries.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The Amalekite was one of those who came “to strip the slain” on “the morrow” after the battle 1 Samuel 31:8, and had the luck to find Saul and possess himself of his crown and bracelet. He probably started off immediately to seek David, and invented the above story, possibly having heard from some Israelite prisoner an account of what really did happen. return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:10 The Amalekite apparently got to Saul’s corpse before the Philistines did, for they would not have left royal items such as his crown and his armband on his body. • Israel’s king wore a crown (Hebrew nezer, “consecration”) as a sign of his consecration to God and status as the Lord’s anointed (1:14).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“slew: Jdg 1:7, Jdg 9:54; Sa1 22:18, Sa1 31:4, Sa1 31:5; Mat 7:2 crown: Sa2 12:30; Lam 5:16 bracelet: This was probably worn as an ensign of royalty, as is frequently the case in the East. When the Khalif Cayem Bemrillah granted the investiture of certain dominions to an Eastern prince, the ceremony was performed by sending him letters patent, a crown, chain, and bracelets. The bracelet, says Mr. Morier, are ornaments fastened above the elbows, composed of precious stones of great value, and are only worn by the king and his sons. 2 Kings (2 Samuel) 1:11”
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Related study paths

Sources and verification