2 Kings Chapter 5

Old Testament Historical 27 Verses

What is 2 Kings 5 about?

The decline and fall of both Israel and Judah, culminating in Assyrian and Babylonian exile. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him Jehovah had given victory unto Syria: he was also a mighty man of valor, [but he was] a leper.
2And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman`s wife.
3And she said unto her mistress, Would that my lord were with the prophet that is in Samaria! then would he recover him of his leprosy.
4And one went in, and told his lord, saying, Thus and thus said the maiden that is of the land of Israel.
5And the king of Syria said, Go now, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand [pieces] of gold, and ten changes of raiment.
6And he brought the letter to the king of Israel, saying, And now when this letter is come unto thee, behold, I have sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
7And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh a quarrel against me.
8And it was so, when Elisha the man of God heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
9So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.
10And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
11But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and recover the leper.
12Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
14Then went he down, and dipped [himself] seven times in the Jordan, according to the saying of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean.
15And he returned to the man of God, he and all his company, and came, and stood before him; and he said, Behold now, I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a present of thy servant.
16But he said, As Jehovah liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
17And Naaman said, If not, yet, I pray thee, let there be given to thy servant two mules` burden of earth; for thy servant will henceforth offer neither burnt-offering nor sacrifice unto other gods, but unto Jehovah.
18In this thing Jehovah pardon thy servant: when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, Jehovah pardon thy servant in this thing.
19And he said unto him, Go in peace. So he departed from him a little way.
20But Gehazi the servant of Elisha the man of God, said, Behold, my master hath spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Jehovah liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw one running after him, he alighted from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there are come to me from the hill-country of Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.
23And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his servants; and they bare them before him.
24And when he came to the hill, he took them from their hand, and bestowed them in the house; and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not my heart [with thee], when the man turned from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards and vineyards, and sheep and oxen, and men-servants and maid-servants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper [as white] as snow.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Now Naaman, captain of the host of the king of Syria, etc.] The general of Benhadad’s army; for he was now king of Syria, though some think Hazael his successor was: was a great man with his master; high in his favour and esteem: and honourable; not only acceptable to the king, and loaded with honours by him, but greatly respected by all ranks and degrees among the people: because by him the Lord had given deliverance unto Syria; out of the hands of their enemies, and victory over them, and particularly in the last battle with Israel, in which Ahab was slain, and, as the Jews suppose, by the hands of Naaman, (see…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“NAAMAN'S LEPROSY. (Kg2 5:1-7) Naaman, captain of the host of the king of Syria, was a great man with his master--highly esteemed for his military character and success. and honourable--rather, "very rich." but he was a leper--This leprosy, which, in Israel, would have excluded him from society, did not affect his free intercourse in the court of Syria.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“By him the Lord had given deliverance unto Syria - An Assyrian monarch had pushed his conquests as far as Syria exactly at this period, bringing into subjection all the kings of these parts. But Syria revolted after a few years and once more made herself independent. It was probably in this war of independence that Naaman had distinguished himself. But he was a leper - leprosy admitted of various kinds and degrees Leviticus 13:0; Leviticus 14:0 Some of the lighter forms would not incapacitate a man from discharging the duties of a courtier and warrior. return to 'Top of Page'”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 5
“Go to, &c. - It was very natural for a king to suppose, that the king of Israel could do more than any of his subjects. 4 Kings (2 Kings) 5:10”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“5:1 The king of Aram was probably Ben-hadad II (860–843 BC). • the Lord had given Aram great victories: The Lord is sovereign over all nations (Pss 47:8; 99:1-2; Rom 13:1). • from leprosy: Naaman’s access to society and Gehazi’s later social freedom (2 Kgs 8:4-5) suggest that the problem was not Hansen’s disease but another incurable skin disease (see Lev 13:10-11, 45-46).”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“am 3110, bc 894 Naaman: Luk 4:27 a great: Kg2 4:8; Exo 11:3; Est 9:4, Est 10:3 with: Heb. before honourable: or, gracious, Heb. lifted up, or accepted in countenance by him: Pro 21:31; Isa 10:5, Isa 10:6; Jer 27:5, Jer 27:6; Deu 2:37; Joh 19:11; Rom 15:18 deliverance: or, victory a leper: Kg2 5:27, Kg2 7:3; Lev 13:2, Lev 13:3, Lev 13:44-46; Num 12:10-12; Sa2 3:29; Ch2 26:19-23; Co2 12:7 4 Kings (2 Kings) 5:2”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Curing of Naaman from Leprosy. - Kg2 5:1. Naaman, the commander-in-chief of the Syrian king, who was a very great man before his lord, i.e., who held a high place in the service of his king and was greatly distinguished (פּנים נשׂא, cf. Isa 3:3; Isa 9:14), because God had given the Syrians salvation (victory) through him, was as a warrior afflicted with leprosy. The ו has not dropped out before מצרע, nor has the copula been omitted for the purpose of sharpening the antithesis (Thenius), for the appeal to Ewald, 354, a., proves nothing, since the passages quoted there are of a totally different kind; but חיל…”
Read attributed excerpt →

Related study paths

Sources and verification