2 Kings 2:14

Old Testament Historical ASV (1901)

What does 2 Kings 2:14 say?

The American Standard Version records this verse as: “And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is Jehovah, the God of Elijah? and when he also had smitten the waters, they were divided hither and thither; and Elisha went over.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is Jehovah, the God of Elijah? and when he also had smitten the waters, they were divided hither and thither; and Elisha went over.
2 Kings 2:14 — American Standard Version

Context — 2 Kings 2

American Standard Version (1901) — public domain. Click any verse for its study page.
14And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is Jehovah, the God of Elijah? and when he also had smitten the waters, they were divided hither and thither; and Elisha went over.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And he took the mantle of Elijah that fell from him, and smote the waters, etc.] He wrapped it together, as Elijah had done, and smote the waters in like manner, to make trial whether he had the same spirit and power conferred on him: and said, where is the Lord God of Elijah? let him appear now, and show his power as he did by him; he knew the mantle would not do without the Lord, and the exertion of his might: and when he also had smitten the waters, they parted hither and thither; as when Elijah smote them. The words “aph-hu”, rendered “he also”, is left untranslated by the Septuagint, and is interpreted by Theodoret f13 “hidden”. They stand immediately after “the God of Elijah”, and may…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“smote the waters--The waving of the mantle on the river, and the miraculous division of the waters consequent upon it, was an evidence that the Lord God of Elijah was with him, and as this miracle was witnessed by the scholars of the prophets from Jericho, they forthwith recognized the pre-eminence of Elisha, as now the prophet of Israel.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Where ... - Some prefer, “Where is the Lord God of Elijah, even he? And when he had smitten, etc.” Or, according to others, “now when he, etc.” Elisha’s smiting of the waters seems to have been tentative. He was not sure of its result. Hence, the form of his invocation - “Where is the Lord God of Elijah? Is He here - i. e. - with me, or is He not?” Answered by the event, he appears never subsequently to have doubted. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The Lord - Who at Elijah's request divided these waters, and is as able to do it again. 4 Kings (2 Kings) 2:15”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“smote: Kg2 2:8-10; Jos 1:1-9; Mar 16:20; Joh 14:12; Act 2:33, Act 3:12, Act 3:13 Where is: Jdg 6:13; Kg1 18:36-39; Psa 42:2, Psa 42:10, Psa 115:2; Joe 2:17 4 Kings (2 Kings) 2:15”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Return of Elisha to Jericho and Bethel, and his First Miracles. - Kg2 2:14, Kg2 2:15. Having returned to the banks of the Jordan, Elisha smote the water with Elijah's mantle, saying, "Where is Jehovah the God of Elijah, yea He?" and the water divided hither and thither, so that he was able to go through. אף־הוּא, which the lxx did not understand, and have simply reproduced in Greek characters, ἀφφώ, is an emphatic apposition, "yea He," such as we find after suffixes, e.g., Pro 22:19; and אף is only a strengthened גּם, which is more usual when emphatic prominence is given to the suffix (vid., Ges. 121, 3). The Masoretic accentuation, which separates it from the preceding words, rests upon a…”
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Related study paths

Sources and verification