2 Chronicles 34:19

Old Testament Historical ASV (1901)

What does 2 Chronicles 34:19 say?

The American Standard Version records this verse as: “And it came to pass, when the king had heard the words of the law, that he rent his clothes.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And it came to pass, when the king had heard the words of the law, that he rent his clothes.
2 Chronicles 34:19 — American Standard Version

Context — 2 Chronicles 34

American Standard Version (1901) — public domain. Click any verse for its study page.
19And it came to pass, when the king had heard the words of the law, that he rent his clothes.

What do historical commentaries say?

Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“AND, CAUSING THE LAW TO BE READ, RENEWS THE COVENANT BETWEEN GOD AND THE PEOPLE. (Ch2 34:19-33) when the king had heard the words of the law, &c.--(See on Kg2 22:11-20; Kg2 23:1-3). Next: 2 Chronicles Chapter 35”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Rent his clothes - Were the things contained in scripture new to us, as they were here to Josiah, surely they would make deeper impressions upon us than they commonly do. But they are not the less weighty, and therefore should not be the less regarded, because they are well known. 2 Chronicles 34:32”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the words: Rom 3:20, Rom 7:7-11; Gal 2:19, Gal 3:10-13 that he rent: Kg2 19:1, Kg2 22:11, Kg2 22:19; Jer 36:22-24; Joe 2:13 2 Chronicles 34:20”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The dismay of the king at the contents of the book which was read to him, and his inquiry of the prophetess Huldah as to the judgments threatened in the law. - Compare with this the parallel account in Kg2 22:11-20, with the commentary there given, as both accounts agree with the exception of some unimportant variations in expression. Instead of Abdon ben Micah ( Ch2 34:20) we find in 2 Kings Achbor ben Micayahu, perhaps the correct reading. In Ch2 34:21, the expression, "and for those that are left in Israel and Judah," i.e., for the remainder of the people who were left in Israel after the destruction of the kingdom, and in Judah after the divine chastisements inflicted, mainly by the…”
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Related study paths

Sources and verification