2 Chronicles 32:10

Old Testament Historical ASV (1901)

What does 2 Chronicles 32:10 say?

The American Standard Version records this verse as: “Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide the siege in Jerusalem?” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide the siege in Jerusalem?
2 Chronicles 32:10 — American Standard Version

Context — 2 Chronicles 32

American Standard Version (1901) — public domain. Click any verse for its study page.
10Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide the siege in Jerusalem?

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Thus saith Sennacherib king of Assyria, whereon do ye trust, etc.] On what power in heaven or on earth? that ye abide in the siege in Jerusalem? hold out against the siege of it, and do not deliver it up.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The author of Chronicles compresses into 13 verses the history which occupies in Kings a chapter and a half (2 Kings 18:17-19; where see the notes). 2 Chronicles 32:10 In the siege - Perhaps “in straitness” (compare Jeremiah 19:9). Jerusalem is thought by some to have been not so much besieged at this time, as distressed and straitened for supplies, because the Assyrians were masters of the open country. 2 Chronicles 32:13 fathers - i. e. “predecessors.” Sennacherib really belonged to a dynasty that had only furnished one king before himself. 2 Chronicles 32:22 Guided them ... - A slight alteration of the existing text gives the sense - “gave them rest round about;” a common expression in…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“32:10-19 The Assyrian king’s threats clarified the critical issues for the people of Jerusalem. The real question was whether or not to trust in God. The enemy king suggested that Hezekiah could not be trusted (32:11-12) because he had offended the Lord by tearing down God’s shrines and altars. However, just the opposite was true. This reform was Hezekiah’s greatest act of faithfulness to the Lord. The question came down to whether God could be trusted against the power of Assyria (32:11-15).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Thus saith: Kg2 18:19; Isa 36:4 siege: Heb. strong-hold 2 Chronicles 32:11”
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Related study paths

Sources and verification