2 Chronicles 24:21

“And they conspired against him, etc.] Consulted together to take away his life, and got the order of the king to do it: and stoned him with stones at the commandment of the king in the court of the house of the Lord; where he had stood and reproved them; this they did before he went out, while in the temple; and if he is the same Zechariah, as some think, our Lord speaks of, he was slain between the temple porch and the altar, (<402335>Matthew 23:35).”

“In the court of the house of the Lord - “Between the altar and the Temple,” or directly in front of the temple porch, if it be this Zechariah of whom our Lord speaks Matthew 23:35. A horror of the impious deed long possessed the Jews, who believed that the b ood could not be effaced, but continued to bubble on the stones of the court, like blood newly shed, until the temple was entered, just prior to its destruction, by Nebuzaradan. return to 'Top of Page'”

“Stoned him - They stoned him immediately, without even colour of law; as horrid a piece of wickedness, as any we read of in all the history of the kings. That ever such a villainy should be committed, by men, by Israelites, in contempt and violation of everything that is just, honourable, and sacred! The Jews say, there were seven transgressions in one: They killed a priest, a prophet, a judge; they shed innocent blood; polluted the court of the temple, the Sabbath, and the day of expiation: for on that day, their tradition says, this happened. 2 Chronicles 24:22”

“conspired: Jer 11:19, Jer 18:18, Jer 38:4-6 stoned him: Mat 21:35, Mat 23:34-37; Act 7:58, Act 7:59 2 Chronicles 24:22”

“And they (the princes and the people) conspired against him, and stoned him, at the command of the king, in the court of the temple. This זכריה is the Ζαχαρίας whose slaughter is mentioned by Christ in Mat 23:36 and Luk 11:51 as the last prophet-murder narrated in the Old Testament, whose blood would come upon the people, although Matthew calls him υἱὸς Βαραχίου. According to these passages, he was slain between the temple and the altar of burnt-offering, consequently in the most sacred part of the court of the priests. That the king, Joash, could give the command for this murder, shows how his compliance with the princes' demands ( Ch2 24:17) had made him the slave of sin. Probably the…”