1 Samuel 7:1

Old Testament Historical ASV (1901)

What does 1 Samuel 7:1 say?

The American Standard Version records this verse as: “And the men of Kiriath-jearim came, and fetched up the ark of Jehovah, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Jehovah.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And the men of Kiriath-jearim came, and fetched up the ark of Jehovah, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Jehovah.
1 Samuel 7:1 — American Standard Version

Context — 1 Samuel 7

American Standard Version (1901) — public domain. Click any verse for its study page.
1And the men of Kiriath-jearim came, and fetched up the ark of Jehovah, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Jehovah.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the men of Kirjathjearim came and fetched up the ark of the Lord, etc.] From Bethshemesh, which was near unto them, as Josephus f136 says; they made no difficulty of fetching it, but gladly received it; for if they knew of what happened to the men of Bethshemesh, they knew it was not owing to the presence of the ark among them, but to their irreverent behaviour to it; and though Kirjathjearim was not a Levite city, and so the men of it could not bear the ark themselves, yet they might have proper persons from Bethshemesh to do this service: and brought it into the house of Abinadab in the hill; which; hill was within the city of Kirjathjearim, and is mentioned either to distinguish this…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“THE ARK AT KIRJATH-JEARIM. (Sa1 7:1-2) the men of Kirjath-jearim--"the city of woods," also Kirjath-baal (Jos 15:60; Jos 18:14; Ch1 13:5-6). It was the nearest town to Beth-shemesh and stood on a hill. This was the reason of the message (Sa1 6:21), and why this was chosen for the convenience of people turning their faces to the ark (Kg1 8:29-35; Psa 28:2; Dan 6:10). brought it into the house of Abinadab in the hill--Why it was not transported at once to Shiloh where the tabernacle and sacred vessels were remaining, is difficult to conjecture. sanctified . . . his son--He was not a Levite, and was therefore only set apart or appointed to be keeper of the place.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“This verse belongs more properly to 1 Samuel 6:0. Abinadab and his sons were probably of the house of Levi. The catastrophe at Bethshemesh must inevitably have made the Israelites very careful to pay due honor to the ark in accordance with the Law: but to give the care of the ark to those who were not of the house of Levi would be a gross violation of the Law. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Fetch up - That is, by the priests appointed to that work. Hill - This place they chose, both because it was a strong place, where it would be the most safe; and an high place, and therefore visible at some distance, which was convenient for them, who were at that time to direct their prayers and faces towards the ark. And for the same reason David afterwards placed it in the hill of Sion. Sanctified Eleazar - Not that they made him either Levite or Priest; for in Israel persons were not made but born such; but they devoted, or set him apart wholly to attend upon this work. His son - Him they chose rather than his father, because he was younger and stronger, and probably freed from domestic…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“7:1 The men of Kiriath-jearim who transported the Ark and Eleazar were probably Levites (see 6:15; Num 1:47-51). • in charge of it: The same verb describes the Levites’ duty of guarding the Tabernacle (Num 1:53; 3:7).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Kirjathjearim: Sa1 6:21; Jos 18:14; Sa2 6:2; Ch1 13:5, Ch1 13:6; Psa 132:6 Abinadab: Sa2 6:3, Sa2 6:4; Ch1 13:7; Isa 52:11 1 Kings (1 Samuel) 7:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The inhabitants of Kirjath-jearim complied with this request, and brought the ark into the house of Abinadab upon the height, and sanctified Abinadab's son Eleazar to be the keeper of the ark. Kirjath-jearim, the present Kuryet el Enab (see at Jos 9:17), was neither a priestly nor a Levitical city. The reason why the ark was taken there, is to be sought for, therefore, in the situation of the town, i.e., in the fact that Kirjath-jearim was the nearest large town on the road from Bethshemesh to Shiloh. We have no definite information, however, as to the reason why it was not taken on to Shiloh, to be placed in the tabernacle, but was allowed to remain in the house of Abinadab at…”
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Related study paths

Sources and verification