1 Samuel 26:13

Old Testament Historical ASV (1901)

What does 1 Samuel 26:13 say?

The American Standard Version records this verse as: “Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them;” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them;
1 Samuel 26:13 — American Standard Version

Context — 1 Samuel 26

American Standard Version (1901) — public domain. Click any verse for its study page.
13Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them;

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then David went over to the other side, etc.] To a hill on the other side, opposite to Hachilah, where Saul lay encamped; or “passed over the passage” f518, the valley that lay between the two hills, and perhaps passed over a brook that ran in the valley, which is not unusual; so Josephus f519 says, that he went over a brook and came to the top of a mountain: and stood on the top of an hill afar off; he chose the top of an hill, that his voice might be heard at a distance, as it might in a clear air, and still night; and to be afar off, that he might the better make his escape, should an attempt be made to pursue him: a great space [being] between them; a large valley lying between the two…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Then David . . . stood on the top of an hill afar off . . . and cried to the people--(See on Jdg 9:7). The extraordinary purity and elasticity of the air in Palestine enable words to be distinctly heard that are addressed by a speaker from the top of one hill to people on that of another, from which it is separated by a deep intervening ravine. Hostile parties can thus speak to each other, while completely beyond the reach of each other's attack. It results from the peculiar features of the country in many of the mountain districts.”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Afar off - That his person might be out of their reach, and yet his voice might be heard; which in a clear air, and in the silence of the night might be heard at a great distance. 1 Kings (1 Samuel) 26:14”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the top: Sa1 24:8; Jdg 9:7; David, by retiring to a place of safety before he called to Abner, seems to have manifested more distrust of Saul than he had done on a former occasion. Yet he desired that Saul and all Israel should be informed of his conduct at this time. Abner and his soldiers, by neglecting to guard Saul when he slept, had exposed his life, and merited to be treated as his enemies, though he confided in them as friends; for, although their sound sleep was undoubtedly supernatural, yet there might be a neglect of placing sentinels, arising from contempt of David's small company. Saul also deemed David his enemy, though he had before spared and protected his life. 1 Kings (1…”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“"And David went over to the other side, and placed himself upon the top of the mountain afar off (the space between them was great), and cried to the people," etc. Saul had probably encamped with his fighting men on the slope of the ill Hachilah, so that a valley separated him from the opposite hill, from which David had no doubt reconnoitred the camp and then gone down to it ( Sa1 26:6), and to which he returned after the deed was accomplished. The statement that this mountain was far off, so that there was a great space between David and Saul, not only favours the accuracy of the historical tradition, but shows that David reckoned far less now upon any change in the state of Saul's mind…”
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Sources and verification