1 Samuel 18:6

Old Testament Historical ASV (1901)

What does 1 Samuel 18:6 say?

The American Standard Version records this verse as: “And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels, with joy, and with instruments of music.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels, with joy, and with instruments of music.
1 Samuel 18:6 — American Standard Version

Context — 1 Samuel 18

American Standard Version (1901) — public domain. Click any verse for its study page.
6And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels, with joy, and with instruments of music.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And it came to pass, as they came, etc.] The armies of Israel, with their commanders at the head of them: when David was returned from the slaughter of the Philistine; either from the slaughter of Goliath, with his head in his hand, going to Jerusalem, and Saul accompanying him; or rather from the slaughter of the Philistines at some other time, the singular being put for the plural; since, according to the order of the history, this seems to be done after David was brought to court, and had been made a captain, and had been sent out on military expeditions, and had been successful therein, and from one of which he now returned: that the women came out of all the cities of Israel; through…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“SAUL ENVIES HIS PRAISE. (Sa1 18:5-9) the women came out of all cities of Israel--in the homeward march from the pursuit of the Philistines. This is a characteristic trait of Oriental manners. On the return of friends long absent, and particularly on the return of a victorious army, bands of women and children issue from the towns and villages, to form a triumphal procession, to celebrate the victory, and, as they go along, to gratify the soldiers with dancing, instrumental music, and extempore songs, in honor of the generals who have earned the highest distinction by feats of gallantry. The Hebrew women, therefore, were merely paying the customary gratulations to David as the deliverer of…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The Philistine - Rather as in the margin. The allusion is not to Goliath, but to one of the expeditions referred to in 1 Samuel 18:5. Singing and dancing - Women used to dance to the sound of the timbrel, and to sing as they danced and played. (instruments of music The word means, an instrument like the triangle, or with three cords. return to 'Top of Page'”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Philistine: or, Philistines the women: Exo 15:20; Jdg 11:34; Psa 68:25; Jer 31:11-13 instruments of music: Heb. three stringed instruments, The original shalishim, is rendered by the Vulgate sistris. The sistrum was an ancient Egyptian instrument made of brass, with three, and sometimes more brass rods across; which, being loose in their holes, made a jingling noise when shaken. 1 Kings (1 Samuel) 18:7”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Saul's jealousy towards David. (Note: The section Sa1 18:6-14 is supposed by Thenius and others to have been taken by the compiler from a different source from the previous one, and not to have been written by the same author: (1) because the same thing is mentioned in Sa1 18:13, Sa1 18:14, as in Sa1 18:5, though in a somewhat altered form, and Sa1 18:10, Sa1 18:11 occur again in Sa1 19:9-10, with a few different words, and in a more appropriate connection; (2) because the contents of Sa1 19:9, and the word ממּחרת in Sa1 19:10, are most directly opposed to Sa1 18:2 and Sa1 18:5. On these grounds, no doubt, the lxx have not only omitted the beginning of Sa1 18:6 from their version, but also…”
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Sources and verification