1 Samuel 12:1

Old Testament Historical ASV (1901)

What does 1 Samuel 12:1 say?

The American Standard Version records this verse as: “And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.
1 Samuel 12:1 — American Standard Version

Context — 1 Samuel 12

American Standard Version (1901) — public domain. Click any verse for its study page.
1And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Samuel said unto all Israel, etc.] When assembled at Gilgal, after they had recognized Saul as their king, and he was established in the kingdom, and while in the midst of their mirth and joy: behold, I have hearkened unto your voice in all that ye have said unto me; respecting the affair of a king, to which it must be limited, as appears by what follows; otherwise it is possible, in some things they might apply to him about, he did not think fit to hearken to them, and grant their request, or speak for them: and have made a king over you; that is, had by the direction and appointment of God chosen one by lot, anointed and declared him king; for it was the Lord alone, that, properly…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“SAMUEL TESTIFIES HIS INTEGRITY. (Sa1 12:1-5) Samuel said unto all Israel--This public address was made after the solemn re-instalment of Saul, and before the convention at Gilgal separated. Samuel, having challenged a review of his public life, received a unanimous testimony to the unsullied honor of his personal character, as well as the justice and integrity of his public administration.”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Said - While they were assembled together in Gilgal. And this is another instance of Samuel's great wisdom and integrity. He would not reprove the people for their sin, in desiring a king, whilst Saul was unsettled in his kingdom; lest through their accustomed levity, they should as hastily cast off their king, as they had passionately desired him, and therefore he chuseth this season for it; because Saul's kingdom was now confirmed by an eminent victory; and because the people rejoiced greatly, applauded themselves for their desires of a king; and interpreted the success which God had given them, as a divine approbation of those desires. Samuel therefore thinks fit to temper their joys, and…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“12:1-25 The reaffirmation of Saul’s kingship at Gilgal (11:12-15) was the final step in his installation as king. The event was a fitting occasion for Samuel’s farewell address as leader of Israel.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Behold: Sa1 8:5-8, Sa1 8:19-22 have made: Sa1 10:1, Sa1 10:24, Sa1 11:14, Sa1 11:15 1 Kings (1 Samuel) 12:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The time and place of the following address are not given. But it is evident from the connection with the preceding chapter implied in the expression ויּאמר, and still more from the introduction ( Sa1 12:1, Sa1 12:2) and the entire contents of the address, that it was delivered on the renewal of the monarchy at Gilgal. Sa1 12:1-2 Samuel starts with the fact, that he had given the people a king in accordance with their own desire, who would now walk before them. הנּה with the participle expresses what is happening, and will happen still. לפני התהלּך must not be restricted to going at the head in war, but signifies the general direction and government of the nation, which had been in the hands…”
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Related study paths

Sources and verification