1 Samuel 1:9

Old Testament Historical ASV (1901)

What does 1 Samuel 1:9 say?

The American Standard Version records this verse as: “So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting upon his seat by the door-post of the temple of Jehovah.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting upon his seat by the door-post of the temple of Jehovah.
1 Samuel 1:9 — American Standard Version

Context — 1 Samuel 1

American Standard Version (1901) — public domain. Click any verse for its study page.
9So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting upon his seat by the door-post of the temple of Jehovah.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“So Hannah rose up after they had eaten in Shiloh, and after they had drank, etc.] After dinner, after Elkanah and Peninnah, and their children, had eaten heartily, and drank freely, and made a comfortable meal, and even a feast of it, at the place where the tabernacle and altar were, and their peace offerings were offered up, part of which they had been regaling themselves with. The Targum is, “after she had eaten in Shiloh, and after she had drank;” for upon the entreaty of her husband, and to make him easy, she might be prevailed upon to eat somewhat, though it might be but little; and to drink, though it was but water; for as for wine and strong drink, she declares afterwards she had not…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“After they had eaten ... - Rather, “after she had eaten and after she had drunk,” which is obviously right. Hannah, in the bitterness of her spirit, could not enjoy her feast, and so, after eating and drinking a little, she arose and went to the temple, leaving her husband and Peninnah and her children at table, where she still found them on her return 1 Samuel 1:18. Upon a seat ... - Rather, “upon the throne,” the pontifical chair of state 1 Samuel 4:13, which was probably set at the gate leading into the inner court of the tabernacle. The temple of the Lord - The application of the word temple to the tabernacle is found only here, 1 Samuel 3:3; and Psalms 5:7; and the use of this word here…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“A seat - Or, throne; for it is manifest it was raised higher than ordinary, Sa1 4:18. Here he might sit, either as the judge; or rather as high - priest, to hear and answer such as came to him for advice, and to inspect and direct the worship of God. Temple - That is, of the tabernacle, which is frequently so called. 1 Kings (1 Samuel) 1:10”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:9 the Tabernacle: Literally the Temple of the Lord. Solomon’s Temple had not yet been constructed, so the word Temple here means the Lord’s sanctuary.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Sa1 3:3, Sa1 3:15; Sa2 7:2; Psa 5:7, Psa 27:4, Psa 29:9 1 Kings (1 Samuel) 1:10”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Hannah's prayer for a son. - Sa1 1:9-11. "After the eating at Shiloh, and after the drinking," i.e., after the sacrificial meal was over, Hannah rose up with a troubled heart, to pour out her grief in prayer before God, whilst Eli was sitting before the door-posts of the palace of Jehovah, and vowed this vow: "Lord of Zebaoth, if Thou regardest the distress of Thy maiden, and givest men's seed to Thy maiden, I will give him to the Lord all his life long, and no razor shall come upon his head." The choice of the infinitive absolute שׁתה instead of the infinitive construct is analogous to the combination of two nouns, the first of which is defined by a suffix, and the second written absolutely…”
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Related study paths

Sources and verification