1 Kings 3:25

Old Testament Historical ASV (1901)

What does 1 Kings 3:25 say?

The American Standard Version records this verse as: “And the king said, Divide the living child in two, and give half to the one, and half to the other.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And the king said, Divide the living child in two, and give half to the one, and half to the other.
1 Kings 3:25 — American Standard Version

Context — 1 Kings 3

American Standard Version (1901) — public domain. Click any verse for its study page.
25And the king said, Divide the living child in two, and give half to the one, and half to the other.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the king said, etc.] To one of his officers: divide the living child in two; not that he meant it should be actually done, though it might at first be thought he really intended it, and so strike the minds of some with horror, as it did, however, the mother; but he ordered this, to try the affections of the women, and thereby come to the true knowledge of the affair; though, some think he knew it before by their countenances and manner of speech, but that he was desirous all present might see it, and be satisfied of it: and give half to the one, and half to the other; since both claimed it.”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Said - Though with a design far above the reach of the two women, or of the people present, who probably with horror expected the execution of it. 3 Kings (1 Kings) 3:27”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Divide: This was apparently a very strange decision; but Solomon saw that the only way to discover the real mother was by the affection and tenderness should would necessarily shew to her offspring. The plan was tried, and succeeded; and it was a proof of his sound judgment, penetration, and acquaintance with the human heart, or rather, of his extraordinary and supernatural wisdom. See note on Kg1 3:28. The two following instances are in some faint manner to be compared to Solomon's decision, inasmuch as they also work upon the human sympathies. Suetonius, in his Life of the emperor Claudian, tells us, that this emperor discovered a woman to be the real mother of a young man, whom she…”
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Related study paths

Sources and verification