1 Kings 22:29

Old Testament Historical ASV (1901)

What does 1 Kings 22:29 say?

The American Standard Version records this verse as: “So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
1 Kings 22:29 — American Standard Version

Context — 1 Kings 22

American Standard Version (1901) — public domain. Click any verse for its study page.
29So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“So the king of Israel, and Jehoshaphat the king of Judah, went up to Ramothgilead.] Which, according to Bunting f461, was twenty four miles from Samaria. That Ahab went is no wonder, it was his own motion first, his inclination led to it, his prophets encouraged him, and, in bravado to the prophet of the Lord, was determined upon it; but it may seem much more strange that Jehoshaphat should, after such an account as Micaiah had given, and who, doubtless, could observe a great difference between him and the prophets of Ahab; and yet there is much to be said which might incline him to go, as that there were four hundred prophets all agreed, and who made use of the name of the Lord, and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“went up to Ramoth-gilead--The king of Israel, bent on this expedition, marched, accompanied by his ally, with all his forces to the siege; but on approaching the scene of action, his courage failed, and, hoping to evade the force of Micaiah's prophecy by a secret stratagem, he assumed the uniform of a subaltern, while he advised Jehoshaphat to fight in his royal attire. The Syrian king, with a view either to put the speediest end to the war, or perhaps to wipe out the stain of his own humiliation (Kg1 20:31), had given special instructions to his generals to single out Ahab, and to take or kill him, as the author of the war. The officers at first directed their assault on Jehoshaphat, but,…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“It might have been expected that Jehoshaphat would have withdrawn from the expedition when he heard Micaiah denounce it. He had, however, rashly committed himself to take part in the war by a solemn promise, before he bethought himself of inquiring what was the will of God in the matter. Now he was ashamed to draw back, especially as Ahab, whom the prophecy chiefly threatened, was resolved to brave it. He may also have had a personal affection for Ahab, and so have been loth to desert him in his need. Compare 2 Chronicles 19:2. return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“22:29-33 Ahab hoped to avoid direct reprisal from Ben-hadad by wearing a disguise. By urging Jehoshaphat to wear his royal robes, Ahab hoped to escape detection and thwart Micaiah’s prophecy.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Kg1 22:2-9; Ch2 18:28 3 Kings (1 Kings) 22:30”
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Related study paths

Sources and verification