1 Kings 18:27

Old Testament Historical ASV (1901)

What does 1 Kings 18:27 say?

The American Standard Version records this verse as: “And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleepeth and must be awaked.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleepeth and must be awaked.
1 Kings 18:27 — American Standard Version

Context — 1 Kings 18

American Standard Version (1901) — public domain. Click any verse for its study page.
27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleepeth and must be awaked.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And it came to pass at noon, etc.] When they had been from the time of the morning sacrifice until now invoking their deity to no purpose: that Elijah mocked them; he jeered and bantered them: and said, cry aloud; your god does not hear you; perhaps, if you raise your voice higher, he may; for he is a god; according to your esteem of him, and, if so, he surely may hear you: unless either he is talking; with others about matters of moment and importance, who are waiting on him with their applications to him; or he is in meditation; in a deep study upon some things difficult to be resolved: or he is pursuing; his studies, or his pleasures, or his enemies, to overtake them; or he is employed on…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The object of Elijah’s irony was two-fold; (1) to stimulate the priests to greater exertions, and so to make their failure more complete, and (2) to suggest to the people that such failure would prove absolutely that Baal was no God. The force of the expressions seems to be, “Cry on, only cry louder, and then you will make him hear, for surely he is a god; surely you are not mistaken in so regarding him.” He is “talking,” or “meditating;” the word used has both senses, for the Hebrews regarded “meditation” as “talking with oneself;” “or he is pursuing;” rather, perhaps, “he hath a withdrawing,” i. e., “he hath withdrawn himself into privacy for awhile,” as a king does upon occasions. The…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Mocked them - Derided them and their gods, which had now proved themselves to be ridiculous and contemptible things. 3 Kings (1 Kings) 18:28”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“18:27 is relieving himself: Elijah’s sarcastic taunts mocked the personification of the gods as having human needs. Egyptian priests awakened their god, then fed, washed, and dressed the idol in fresh clothing. They even put rouge on the idol’s face and placed the proper emblem of royalty on it.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Elijah: Kg1 22:15; Ch2 25:8; Ecc 11:9; Isa 8:9, Isa 8:10, Isa 44:15-17; Eze 20:39; Amo 4:4, Amo 4:5; Mat 26:45; Mar 7:9, Mar 14:41 aloud: Heb. with a great voice for he is a god: Isa 41:23 either: Such were the absurd and degrading notions which the heathens entertained of their gods. "Vishnoo sleeps four months in the year; and to each of the gods some particular business is assigned. Vayoo manages the winds; Vuroonu the waters, etc. According to a number of fables in the pooranus, the gods are often out on journeys or expeditions." Ward's Views of the Hindoos, vol. ii. p. 324. he is talking: or, he meditateth is pursuing: Heb. hath a pursuit must be awaked: Psa 44:23, Psa 78:65, Psa 78:66,…”
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Related study paths

Sources and verification