1 Kings 16:34

Old Testament Historical ASV (1901)

What does 1 Kings 16:34 say?

The American Standard Version records this verse as: “In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof with the loss of Abiram his first-born, and set up the gates thereof with the loss of his youngest son Segub, according to the word of Jehovah, which he spake by Joshua the son of Nun.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof with the loss of Abiram his first-born, and set up the gates thereof with the loss of his youngest son Segub, according to the word of Jehovah, which he spake by Joshua the son of Nun.
1 Kings 16:34 — American Standard Version

Context — 1 Kings 16

American Standard Version (1901) — public domain. Click any verse for its study page.
34In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof with the loss of Abiram his first-born, and set up the gates thereof with the loss of his youngest son Segub, according to the word of Jehovah, which he spake by Joshua the son of Nun.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And in his days did Hiel the Bethelite build Jericho, etc.] Which was forbidden by Joshua under an anathema; but this man, either ignorant of that adjuration of Joshua, or in contempt and defiance of it, and knowing it might please the king and queen, set about the rebuilding of it; and it being done by the leave and under the authority of Ahab, is mentioned together with his wicked actions: he laid the foundation thereof in Abiram his firstborn: that is, his firstborn died as soon as he laid the foundation of the city, but this did not deter him from going on with it: and set up the gates thereof in his youngest son Segub; all the rest of his children died as he was rebuilding the city,…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“JOSHUA'S CURSE FULFILLED UPON HIEL THE BUILDER OF JERICHO. (Kg1 16:34) In his days did Hiel the Beth-elite build Jericho--(see on Jos 6:26). The curse took effect on the family of this reckless man but whether his oldest son died at the time of laying the foundation, and the youngest at the completion of the work, or whether he lost all his sons in rapid succession, till, at the end of the undertaking, he found himself childless, the poetical form of the ban does not enable us to determine. Some modern commentators think there is no reference either to the natural or violent deaths of Hiel's sons; but that he began in presence of his oldest son, but some unexpected difficulties, losses, or…”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“This seems to be adduced as a proof of the general impiety of Ahab’s time. The curse of Joshua against the man who should rebuild Jericho had hitherto been believed and respected. But now faith in the old religion had so decayed, that Joshua’s malediction had lost its power. Hiel, a Bethelite of wealth and station, undertook to restore the long-ruined fortress. But he suffered for his temerity. In exact accordance with the words of Joshua’s curse, he lost his firstborn son when he began to lay anew the foundations of the walls, and his youngest when he completed his work by setting up the gates. We need not suppose that Jericho had been absolutely uninhabited up to this time. But it was a…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“In his days - This is added, as an instance of the certainty of divine predictions, this being fulfilled eight hundred years after it was threatened; and withal, as a warning to the Israelites, not to think themselves innocent or safe, because the judgment threatened against them by Ahijah, Kg1 14:15, was not yet executed. Or, as an evidence of the horrible corruption of his times, and of that high contempt of God which then reigned. The Bethelite - Who lived in Bethel, the seat and sink of idolatry, wherewith he was throughly leavened. He laid, &c. - That is, in the beginning of his building, God took away his first - born, and others successively in the progress of the work, and the…”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“16:34 Despite Joshua’s curse against Jericho (Josh 6:26-27), the site was occasionally and temporarily occupied prior to being rebuilt by Hiel (see Judg 3:13; 2 Sam 10:5; 1 Chr 19:5), as archaeological excavations confirm. Hiel’s efforts signify the spiritual defection of Israel. • When he laid its foundation . . . Segub: The Targum (an interpretive Aramaic translation for Jews who did not know Hebrew after the Exile) suggests that Hiel sacrificed his sons as foundation offerings according to pagan practices; others understand the deaths to be from disease or accident. The sentence might be a Hebrew merism (using boundaries to indicate everything in between), which would imply that all of…”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Jos 6:26, Jos 23:14, Jos 23:15; Zac 1:5; Mat 24:35 Next: 3 Kings (1 Kings) Chapter 17”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“In his time Hil the Bethelite (האלי בּית; compare Ges. 111. 1 with 86, 2. 5) built Jericho: "he laid the foundation of it with Abiram his first-born, and set up its gates with Segub his youngest, according to the word of Jehovah," etc. (for the explanation see the Comm. on Jos 6:26). The restoration of this city as a fortification, upon which Joshua had pronounced the curse, is mentioned as a proof how far ungodliness had progressed in Israel; whilst the fulfilment of the curse upon the builder shows how the Lord will not allow the word of His servants to be transgressed with impunity. Jericho, on the border of the tribe of Ephraim ( Jos 16:7), which was allotted to the Benjaminites ( Jos…”
Read attributed excerpt →

Related study paths

Sources and verification