1 Kings Chapter 13

Old Testament Historical 34 Verses

What is 1 Kings 13 about?

From Solomon's glory and Temple dedication through the kingdom's division and the ministry of Elijah. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And, behold, there came a man of God out of Judah by the word of Jehovah unto Beth-el: and Jeroboam was standing by the altar to burn incense.
2And he cried against the altar by the word of Jehovah, and said, O altar, altar, thus saith Jehovah: Behold, a son shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men`s bones shall they burn upon thee.
3And he gave a sign the same day, saying, This is the sign which Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
4And it came to pass, when the king heard the saying of the man of God, which he cried against the altar in Beth-el, that Jeroboam put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not draw it back again to him.
5The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of Jehovah.
6And the king answered and said unto the man of God, Entreat now the favor of Jehovah thy God, and pray for me, that my hand may be restored me again. And the man of God entreated Jehovah, and the king`s hand was restored him again, and became as it was before.
7And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
8And the man of God said unto the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place;
9for so was it charged me by the word of Jehovah, saying, Thou shalt eat no bread, nor drink water, neither return by the way that thou camest.
10So he went another way, and returned not by the way that he came to Beth-el.
11Now there dwelt an old prophet in Beth-el; and one of his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them also they told unto their father.
12And their father said unto them, What way went he? Now his sons had seen what way the man of God went, that came from Judah.
13And he said unto his sons, Saddle me the ass. So they saddled him the ass; and he rode thereon.
14And he went after the man of God, and found him sitting under an oak; and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.
15Then he said unto him, Come home with me, and eat bread.
16And he said, I may not return with thee, nor go in with thee; neither will I eat bread nor drink water with thee in this place:
17for it was said to me by the word of Jehovah, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
18And he said unto him, I also am a prophet as thou art; and an angel spake unto me by the word of Jehovah, saying, Bring him back with thee into thy house, that he may eat bread and drink water. [But] he lied unto him.
19So he went back with him, and did eat bread in his house, and drank water.
20And it came to pass, as they sat at the table, that the word of Jehovah came unto the prophet that brought him back;
21and he cried unto the man of God that came from Judah, saying, Thus saith Jehovah, Forasmuch as thou hast been disobedient unto the mouth of Jehovah, and hast not kept the commandment which Jehovah thy God commanded thee,
22but camest back, and hast eaten bread and drunk water in the place of which he said to thee, Eat no bread, and drink no water; thy body shall not come unto the sepulchre of thy fathers.
23And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, [to wit], for the prophet whom he had brought back.
24And when he was gone, a lion met him by the way, and slew him: and his body was cast in the way, and the ass stood by it; the lion also stood by the body.
25And, behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet dwelt.
26And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the mouth of Jehovah: therefore Jehovah hath delivered him unto the lion, which hath torn him, and slain him, according to the word of Jehovah, which he spake unto him.
27And he spake to his sons, saying, Saddle me the ass. And they saddled it.
28And he went and found his body cast in the way, and the ass and the lion standing by the body: the lion had not eaten the body, nor torn the ass.
29And the prophet took up the body of the man of God, and laid it upon the ass, and brought it back; and he came to the city of the old prophet, to mourn, and to bury him.
30And he laid his body in his own grave; and they mourned over him, [saying], Alas, my brother!
31And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones.
32For the saying which he cried by the word of Jehovah against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
33After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places: whosoever would, he consecrated him, that there might be priests of the high places.
34And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And, behold, there came a man of God out of Judah, etc.] Whom Josephus f322 calls Jadon, perhaps the same with Iddo, who is by the Jewish writers f323 generally thought to be this man of God, and which may seem to be countenanced by (<140929>2 Chronicles 9:29) but cannot be, because this man was quickly slain, whereas Iddo lived after Rehoboam, and wrote his acts, first and last, nay, after Ahijah his son, (<141322>2 Chronicles 13:22) and for the same reason Shemaiah cannot be the man of God, (<111222>1 Kings 12:22), though Tertullian f324 calls him Sameas, and designs Shemaiah: but, whoever he was, he came by…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“JEROBOAM'S HAND WITHERS. (1Ki. 13:1-22) there came a man of God out of Judah--Who this prophet was cannot be ascertained, He came by divine authority. It could not be either Iddo or Ahijah, for both were alive after the events here related. Jeroboam stood by the altar to burn incense--It was at one of the annual festivals. The king, to give interest to the new ritual, was himself the officiating priest. The altar and its accompaniments would, of course, exhibit all the splendor of a new and gorgeously decorated temple. But the prophet foretold its utter destruction [Kg1 13:3].”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Rather, “in the word of the Lord.” The meaning seems to be, not merely that the prophet was bid to come, but that he came in the strength and power of God’s word, a divinely inspired messenger. (Compare 1 Kings 13:2, 1 Kings 13:5,1 Kings 13:32.) By the altar - “On the altar;” i, e. on the ledge, or platform, halfway up the altar, whereupon the officiating priest always stood to sacrifice. Compare 1 Kings 12:32 note. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Man of God - An holy prophet. By the word, &c. - By Divine inspiration and command. 3 Kings (1 Kings) 13:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“13:1-10 The account of the unnamed man of God who denounced Jeroboam’s false altar at Bethel emphasizes the authority of God’s word. Like Isaiah’s prophecy of Cyrus’s coming (Isa 44:28; 45:1) and Micah’s prophecy about Bethlehem as the Messiah’s birthplace (Mic 5:2), this prophecy gave a distinctive proper name associated with an event long before it happened (2 Kgs 23:15-20). Such prophecies give assurance of God’s sovereignty and omniscience (see Isa 42:9).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“there came: Kg1 12:22; Kg2 23:17; Ch2 9:29 by the word: Kg1 13:5, Kg1 13:9, Kg1 13:26, Kg1 13:32, Kg1 20:35; Jer 25:3; Th1 4:15 Jeroboam: Kg1 12:32, Kg1 12:33; Ch2 26:18 burn: or, offer, Num 16:40; Jer 11:12, Jer 32:29; Mal 1:11; Rev 8:3 3 Kings (1 Kings) 13:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“A prophet out of Judah announces to Jeroboam the eventual overthrow of the idolatrous worship, and attests his divine mission by miraculous signs upon the altar at Bethel and the hardened king ( Kg1 13:1-10); but on the way back he allows himself to be enticed by an old prophet out of Bethel to go into his house, contrary to the express command of the Lord, and while sitting at table with him has to hear from his mouth the divine threat, that on account of his transgression of the command of God he will not come into the sepulchre of his fathers. This threat was fulfilled on his way home; and the marvellous…”
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