1 Kings Chapter 12

Old Testament Historical 33 Verses

What is 1 Kings 12 about?

From Solomon's glory and Temple dedication through the kingdom's division and the ministry of Elijah. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
2And it came to pass, when Jeroboam the son of Nebat heard of it (for he was yet in Egypt, whither he had fled from the presence of king Solomon, and Jeroboam dwelt in Egypt,
3and they sent and called him), that Jeroboam and all the assembly of Israel came, and spake unto Rehoboam, saying,
4Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
5And he said unto them, Depart yet for three days, then come again to me. And the people departed.
6And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?
7And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
8But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.
9And he said unto them, What counsel give ye, that we may return answer to this people, who have spoken to me, saying, Make the yoke that thy father did put upon us lighter?
10And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them, My little finger is thicker than my father`s loins.
11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
12So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.
13And the king answered the people roughly, and forsook the counsel of the old men which they had given him,
14and spake to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
15So the king hearkened not unto the people; for it was a thing brought about of Jehovah, that he might establish his word, which Jehovah spake by Ahijah the Shilonite to Jeroboam the son of Nebat.
16And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
17But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.
18Then king Rehoboam sent Adoram, who was over the men subject to taskwork; and all Israel stoned him to death with stones. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
19So Israel rebelled against the house of David unto this day.
20And it came to pass, when all Israel heard that Jeroboam was returned, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
21And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and fourscore thousand chosen men, that were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
22But the word of God came unto Shemaiah the man of God, saying,
23Speak unto Rehoboam the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the rest of the people, saying,
24Thus saith Jehovah, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is of me. So they hearkened unto the word of Jehovah, and returned and went their way, according to the word of Jehovah.
25Then Jeroboam built Shechem in the hill-country of Ephraim, and dwelt therein; and he went out from thence, and built Penuel.
26And Jeroboam said in his heart, Now will the kingdom return to the house of David:
27if this people go up to offer sacrifices in the house of Jehovah at Jerusalem, then will the heart of this people turn again unto their lord, even unto Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah.
28Whereupon the king took counsel, and made two calves of gold; and he said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
29And he set the one in Beth-el, and the other put he in Dan.
30And this thing became a sin; for the people went [to worship] before the one, even unto Dan.
31And he made houses of high places, and made priests from among all the people, that were not of the sons of Levi.
32And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he went up unto the altar; so did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places that he had made.
33And he went up unto the altar which he had made in Beth-el on the fifteenth day in the eighth month, even in the month which he had devised of his own heart: and he ordained a feast for the children of Israel, and went up unto the altar, to burn incense.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And Rehoboam went to Shechem, etc.] After the death and internment of his father: for all Israel were come to Shechem to make him king: as was pretended, though in reality it was to seek occasion against him, and make Jeroboam king; it is very probable they knew of the prophecy of Ahijah, and therefore would not go to Jerusalem, but to Shechem, a city in the tribe of Ephraim, of which Jeroboam was, and where he had sowed the seeds of sedition when ruler there; and this place they chose, partly because they could more freely speak what they had in their minds, and partly for the safety of Jeroboam they had sent…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“REFUSING THE OLD MEN'S COUNSEL. (Kg1 12:1-5) Rehoboam went to Shechem--He was the oldest, and perhaps the only son of Solomon, and had been, doubtless, designated by his father heir to the throne, as Solomon had been by David. The incident here related took place after the funeral obsequies of the late king and the period for public mourning had past. When all Israel came to make him king, it was not to exercise their old right of election (Sa1 10:19-21), for, after God's promise of the perpetual sovereignty to David's posterity, their duty was submission to the authority of the rightful heir; but their object…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“The first step taken by the new king was a most judicious one. If anything could have removed the disaffection of the Ephraimites, and caused them to submit to the ascendancy of Judah, it would have been the honor done to their capital by its selection as the scene of the coronation. Shechem (now Nablous) lay on the flank of Mount Gerizim, directly opposite to Mount Ebal, in a position second to none in all Palestine. Though Abimelech had destroyed the place Judges 9:45, it had probably soon risen again, and was once more a chief city, or perhaps “the” chief city, of Ephraim. Its central position made it a…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Were come - Rehoboam did not call them thither, but went thither, because the Israelites prevented him, and had pitched upon that place, rather than upon Jerusalem, because it was most convenient for all, being in the center of the kingdom; and because that being in the potent tribe of Ephraim, they supposed there they might use that freedom of speech, which they resolved to use, to get there grievances redressed. So out of a thousand wives and concubines, he had but one son to bear his name, and he a fool! Is not sin an ill way of building up a family? 3 Kings (1 Kings) 12:3”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“12:1 Shechem, located in the heart of territory belonging to the northern tribes, had been a strategic site and religious center since the pre-Israelite occupation of Canaan (Gen 12:6-7; 33:18-20), and it became important in Israel as a Levitical city and a city of refuge (Josh 20:7; 21:20; 24:1). Rehoboam knew that if he wanted to be king over a united kingdom, he would need the approval and support of the politically and religiously strong northern tribes. Shechem later became the provisional capital of the northern kingdom (1 Kgs 12:25). • Rehoboam reigned from 931 to 913 BC.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Rehoboam: Kg1 11:43; 2Chr. 10:1-19 Shechem: Gen 12:6, Sichem, Gen 33:18, Gen 33:19; Jos 20:7, Jos 24:1, Jos 24:32; Jdg 9:1; Psa 60:6; Act 7:16, Sychem 3 Kings (1 Kings) 12:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“The jealousy which had prevailed from time immemorial between Ephraim and Judah, the two most powerful tribes of the covenant nation, and had broken out on different occasions into open hostilities ( Jdg 8:1.; Sa2 2:9; Sa2 19:42.), issued, on the death of Solomon, in the division of the kingdom; ten tribes, headed by Ephraim, refusing to do homage to Rehoboam, the son and successor of Solomon, and choosing Jeroboam the Ephraimite as their king. Now, although the secession of the ten tribes from the royal house of David had been ordained by God as a punishment for Solomon's idolatry, and not only had Solomon been…”
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