1 Kings 1:11

Old Testament Historical ASV (1901)

What does 1 Kings 1:11 say?

The American Standard Version records this verse as: “Then Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?
1 Kings 1:11 — American Standard Version

Context — 1 Kings 1

American Standard Version (1901) — public domain. Click any verse for its study page.
11Then Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Wherefore Nathan spake unto Bathsheba the mother of Solomon, etc.] Who not only had an interest in the king, being his wife, and an easy access to him, but had a special concern in this affair, as it affected her son, to whom the succession of the kingdom was designed and promised: saying, hast thou not heard that Adonijah the son of Haggith doth reign? has usurped the throne, and is proclaimed king by a party, who at least have drank his health as such; has taken the title, and is about to exercise the power of a king; this Bathsheba might not have heard of, and which he expresses in this manner to quicken her to make an immediate application to the king: and David our Lord knoweth [it]…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Nathan spake unto Bath-sheba . . . let me . . . give thee counsel, &c.--The revolt was defeated by this prophet, who, knowing the Lord's will (Sa2 7:12; Ch1 22:9), felt himself bound, in accordance with his character and office, to take the lead in seeing it executed. Hitherto the succession of the Hebrew monarchy had not been settled. The Lord had reserved to Himself the right of nomination (Deu 17:15), which was acted upon in the appointments both of Saul and David; and in the case of the latter the rule was so far modified that his posterity were guaranteed the perpetual possession of the sovereignty (Sa2 7:12). This divine purpose was known throughout the kingdom; but no intimation had…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The son of Haggith - Compare the margin reference. This expression was well chosen to touch the pride of Bath-sheba. “Adonijah; not thy son, but the son of thy rival, Haggith.” return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Nathan spake - Being prompted to it both by his piety in fulfilling the will of God declared to him, concerning Solomon's succession, Sa2 7:13, and by his prudence, knowing that Adonijah hated him for being the principal instrument of Solomon's advancement. Bathsheba - Who being retired and private in her apartment, was ignorant of what was done abroad: and, who was likely to be most zealous in the cause, and most prevalent with David. 3 Kings (1 Kings) 1:26”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:11-14 Bathsheba was Solomon’s mother and David’s favored wife. Their affair led to the death of Bathsheba’s husband, Uriah the Hittite (see 2 Sam 11:1-27). • Nathan, the prophet who revealed God’s covenant with David (2 Sam 7:1-17) and announced God’s love for Solomon at his birth (2 Sam 12:24-25), confirmed God’s selection of Solomon to succeed David as king (see 1 Chr 28:4-7). Although Nathan had sharply rebuked David for his affair with Bathsheba and his murder of Uriah (2 Sam 12:1-15), the king respected the prophet. • Adonijah certainly observed Nathan’s close association with Bathsheba and Solomon. All three could expect to be killed if Adonijah’s plot to seize the throne succeeded…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Nathan: Sa2 7:12-17, Sa2 12:24, Sa2 12:25; Ch1 22:9, Ch1 22:10, Ch1 28:4, Ch1 28:5, Ch1 29:1 Adonijah: Kg1 1:5 Haggith: Sa2 3:4 3 Kings (1 Kings) 1:12”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Adonijah's attempt was frustrated by the vigilance of the prophet Nathan. Kg1 1:11-13 Nathan informed Solomon's mother, Bathsheba (see at Sa2 11:3), that Adonijah was making himself king (מלך כּי, that he had become as good as king: Thenius), and advised her, in order to save her life and that of her son Solomon (וּמלטי, and save = so that thou mayest save; cf. Ewald, 347, a.), to go to the king and remind him of his promise on oath, that her son Solomon should be king after him, and to inquire why Adonijah had become king. If Adonijah had really got possession of the throne, he would probably have put Solomon and his mother out of the way, according to the barbarous custom of the East, as…”
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Related study paths

Sources and verification